Pewsitter News Pewsitter News en-us Wed, 25 Nov 2015 11:19:56 GMT Wed, 25 Nov 2015 11:19:56 GMT none <![CDATA[ Fr. Rutler on Christ the King and Living the Alternative ]]>
Fr. Rutler on Christ the King and Living the Alternative

By Fr. George W. Rutler

Our former church was begun in 1857 and rebuilt after a fire in 1892. When I kneel before the high altar, which was moved to its present location in 1907 to make room for the Pennsylvania Station, I think of how the Holy Sacrifice of the Mass has been offered there through the Civil War with its Draft Riots and lynchings, and two World Wars, as well as Korea and Vietnam, with their victory parades and funerals for the young men killed in them. Workers and firemen who worshiped at this altar were killed at the World Trade Center. Every altar in the world is a focus of the human drama, and while Christ died once and rose in victory never to die again, his death transcends time in his merciful union with all human suffering. This is why Pascal said paradoxically in his Pensées that the Risen Christ “is in agony on the Mount of Olives until the end of the world.”   

When the haters of remnant Christian civilization struck Paris last Friday the 13th, many kept saying that it was “unreal” and “inexplicable.” But the blood was real, and the cruelty was totally explicable by the history of false religion and its embrace of evil. Fittingly, when the attack began in that concert hall, the band was playing a cacophonous piece, barely distinguishable from gunfire, called “Kiss the Devil.” Only those afflicted with the illusion of secular progressivism as a substitute for the Gospel seemed bewildered. Evil is real and explicable by the Fall of Man. Through the battles that have been fought and endured as Mass was being said on our altar, those who knelt here have promised to renounce Satan, and all his evil works, and all his empty promises.   

It is different now that a whole generation has been taught to think that there is no evil to resist, and no holiness to attain. The highest ambition of our new “therapeutic culture” is no loftier than the desire to “feel good” about oneself. We were solaced by politicians telling us that ISIS has been “contained” and is less dangerous than climate change. While Christians in the Middle East were being slaughtered in what the pope himself called genocide, although our own State Department refused to call it that, coddled and foul-mouthed students on our college campuses were indulging psychodramatic claims of hurt feelings and low self-esteem. They are not the stuff of which civilization’s heroes are made, and when the barbarians flood the gates, their teddy bears and balloons will be of little use.   

Christ is the King of the universe because “He is before all things and in him all things hold together” (Col. 1:17). To deny that is to be left in a moral whirlwind, thinking that evil is unreal and the actions of evil people have no explanation.




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Sun, 22 Nov 2015 00:00:00 GMT
<![CDATA[ Fr. Rutler on Christian Credentials ]]>
Fr. Rutler on Christian Credentials

By Fr. George W. Rutler

An astute professor once said that political wrangling in universities is so vicious because the stakes are so small. There are those in proverbial ivory towers who will struggle to get control of a faculty or become an assistant dean with an animus that would ill befit a general in battle. There is one caveat here, though, and it is this: the stakes are not so small when you consider that professors can shape the minds of a whole generation.
A recent letter in The New York Times signed by Catholic academics, objected that a columnist had no right to comment on the recent Synod in Rome because he had no theology degree. This ignored the fact that none of that newspaper’s columnists who frequently attack Catholic doctrine have any such scholarly decorations. It also defied the call for more vocal involvement of the laity that the signatories to the letter claim to champion as self-styled progressives.
Academia is rife with censorship in the form of political correctness, but it cannot totally smother the truth, which is supposed to be the substance and goal of learning, expressed in the plethora of school mottoes: Veritas, Lux et Veritas, Veritas Vos Liberabit, etc., etc.
An example of insuppressible prophecy was Dr. Anca-Maria Cernea, a representative of the Association of Catholic Doctors of Bucharest, Romania at the Synod on the Family in Rome. In the midst of speeches of varying quality, her brief remarks set a unique tone in the assembly of bishops and consultants. She spoke of her parents who were engaged to be married, but waited seventeen years while her father was a political prisoner of her country’s harsh dictatorship, and her mother kept vigil all that time, not knowing if he was dead or alive. She went on to say: “The Church’s mission is to save souls. Evil, in this world, comes from sin. Not from income disparity or ‘climate change.’ The solution is: Evangelization. Conversion. Not an ever increasing government control. Not a world government. These are nowadays the main agents imposing cultural Marxism on our nations . . . Our Church was suppressed by the Soviet occupation. But none of our 12 bishops betrayed their communion with the Holy Father. . . . Now we need Rome to tell the world: ‘Repent of your sins and turn to God, for the Kingdom of Heaven is near.’”
Seven of the twelve bishops she mentioned died in prison. It was a sobering reflection during a Synod where there were not a few receptions and much dining, most innocent in themselves but different in tone from the laments of the countless Christians suffering in the Middle East. It was also very different in urgency from the offended academics whose pomposity was pricked by an “unqualified” newspaper columnist. They should have been more offended by the Romanian doctor whose only theological credentials were bestowed by the witness of her parents and the blood of her bishops.

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Sat, 07 Nov 2015 00:00:00 GMT
<![CDATA[ Fr. Rutler on Autumn, Late Maureen O'Hara, Fathers and Sons ]]>
Fr. Rutler on Autumn, the Late Maureen O'Hara, Fathers and Sons

By Fr. George W. Rutler

Even in New York City nature does not go unnoticed. Though we do not get to see much of the autumnal leaves,  the sharpening winds over the river and the honking of migrating geese competing with the traffic horns still end the message that the seasons are changing and with them the mood of time.  Autumn mixes beauty and melancholy, which is how it must be in a transient world, and why the most beautiful sights and sounds move the spirit beyond diaphanous pleasure to twinges of a strange longing, like the Jews in the exile of Babylon unable to play their harps while longing for their homeland.
All Saints and All Souls are days that fit well into the autumnal hours, too radiant for laughter and too mysterious for solace.   The Feast of All Saints this year is on Sunday, and All Souls is its Monday afterglow.  Contemplating the eternal life of the blessed ones is more vital than admiring a painting in the Met or music in Carnegie Hall, for the blessed souls of the faithful are urging us to join them, not as a romance but as an utterly possible proposal.    
The actress Maureen O’Hara said that she wanted to live to be 102, so that as an old lady she could annoy people by thumping her cane and making peremptory demands.   She just died at 95, which is close enough, and that occasioned some autumnal thoughts of my own, for I knew her when she came to Mass and afterward would tell many stories.  She favored the sonority of the older form of the Latin Mass,  though she worshiped God wherever he tabernacled .  After I preached a series of Lenten meditations, she reminisced about my favorite film, “How Green Was My Valley.”  It  made full use of the novel by Robert Llewelyn and was a triumph of the screen in a time when English speech had not decayed.   The concluding reminiscence of his youth in a Welsh mining village is heavy with Autumn and light with Spring,  and makes a descant on what saints and souls sing with perfect pitch:
“I saw behind me those who had gone, and before me, those who were to come. I looked back and saw my father….Then I was not afraid, for I was in a long line that had no beginning, and no end, and the hand of his father grasped my father’s hand, and his hand was in mine, and my unborn son took my right hand, and all, up and down the line that stretched from Time That Was, to Time That Is, and Is Not Yet, raised their hands to show the link, and we fund that we were one, born of Woman, son of Man, made in the Image, fashioned in the Womb by the Will of God, the Eternal Father.”




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Wed, 28 Oct 2015 00:00:00 GMT
<![CDATA[ Fr. Rutler on Holy Communion and the Wedding Feast of God ]]>
Fr. Rutler on Holy Communion and the Wedding Feast of God

By Fr. George W. Rutler

As a priest, I have witnessed the marriages of over eight hundred couples. It is gratifying to hear from them on their anniversaries, and to baptize and even marry some of their new generation. Solid marriages are beacons and ballast for those whose understanding of family life may be dim and unsettled in our distressed culture. Some of the happiest weddings have been free of the extravagance that is the fashion of a meretricious society. Sometimes, a couple prayerfully decides to call the wedding off, and usually this is prudent, if it is the outcome of an awareness of the seriousness of the vows.
The other day a couple in California called off their wedding, having already paid for a $35,000 reception. Rather than cancel, the family invited the homeless of Sacramento to share the feast. Young and old and abandoned showed up, and what could have been a dismal day—something like Miss Havisham’s cobwebbed banquet table with its desiccated wedding cake—became bright for many.
That brought to mind the 1987 Danish film “Babettes gæstebud” which as “Babette’s Feast” won an Academy Award for Best Foreign Language Film. In a snowy village on the west coast of Jutland, home to a graying small group who belong to a rigid Pietistic sect, a kindly woman arrives from Paris and volunteers to serve as cook for two elderly sisters whose father had founded their conventicle. Fourteen years pass during which Babette Hersant cooks the bland meals that are the customary fare of the villagers. One day she announces that, in honor of what would have been the father’s hundredth birthday, she will prepare a feast.
The villagers are suspicious that such luxury might be some form of devilry, so they decide to pretend that they are unfazed by the repast. Babette’s secret is that she has won 10,000 francs in a lottery and spent it all on delicacies delivered from France. As the dinner proceeds, barriers built by festering resentments break down, and the astringency of the people gives way to reminiscences of their romantic youth. Babette remains in the village happily penniless, because “An artist is never poor.”
If Eucharistic metaphors in the plot may be stretched by belabored eisegesis, the original story by Karen Blixen, who ironically died from malnutrition, echoes the parable of “The Marriage of the King’s Son.” Those who were first invited had excuses, so the king’s servants gathered in all they could find in the streets. One of the invitees is cast out for not wearing a wedding garment. God’s gratuitousness, by its very munificence, requires a change of heart.
The required “state of grace” for Holy Communion has been debated at the recent Synod in Rome. What is clear is that the Wedding Feast of the Lamb is offered to all, but the invitation requires a humble submission to the king’s heavenly protocol.

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Mon, 26 Oct 2015 00:00:00 GMT
<![CDATA[ Fr. Rutler: From the Pastor ]]>
Fr. Rutler: From the Pastor

By Fr. George W. Rutler

Last week over 150,000 people attended the annual New York Comic Con exhibition nearby at the Javits Center. Many dressed as their favorite comic-book characters: Batman, Spiderman, Superman and Wonder Woman. Along with Mickey Mouse, Donald Duck and Dick Tracy, they added more color to our already interesting neighborhood.   

The saints glowing on our windows and the statues reflecting the votive lights testify that Holy Mother Church produces the most fascinating characters, and—unlike the comic book heroes—these were real. More than that, they changed our world for the better and combated the real Prince of Lies who has menaced more people through the ages than any comic-book villain.   

In recent days, as eyes look warily and perplexed on the spreading threat of Islam, I have thought of the genuine heroes who confronted that challenge in their various generations. If we are shocked at the genocide of Christians, the beheading of children, the torture and crucifixion of fathers and their young sons, we should remember the real heroes who were familiar with such slaughter in their own day. In Tours in 732, the Frankish king Charles Martel defeated the Islamic army using clever weaponry against great odds. Then there were Richard the Lionheart, Saint Louis IX, János Hunyadi, Saint John of Capistrano, Don Juan of Austria, Andrea Doria, Saint Pius V, and Jan Sobieski, all of whom lived lives that could constitute an entire college course in history, psychology, politics, and religion. If some of these names are now obscure, that is the fault of those who do not appreciate how, if any one of them had failed, our world would be far more miserable today and its institutions unrecognizable, and it is entirely possible that none of us would be alive.   

Europe and, to an increasing extent, our own country are experiencing waves of Islamic immigrants who are not welcome in some of their own lands. Mohammed is the most popular name for boys in London now, and Arabic is the fastest-growing language in the United States. Honest and needy refugees expect the Christian welcome that the Gospel enjoins, for no one is foreign to Christ. But the spiritual gift of discernment should distinguish the immigrant from the invader, and there is palpable evidence that some people of ill will pretend to be refugees when in fact they are of the ilk that Charles Martel and all those other real heroes confronted.   

The popular press downplayed the fact that those men and women in the school in Oregon were killed because they were Christian, albeit by a homegrown fanatic. Perhaps the journalists could not cope with the fact that Christ is being crucified every day in many ways. He predicted that, which is why the figures in our stained-glass windows and beckoning from our statues are not Superman and Wonder Woman, but saints and the Lady who is Queen of Saints.  





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Sat, 17 Oct 2015 00:00:00 GMT
<![CDATA[ The Bond Of Marriage Is A Heavy Chain Only In The Mind Of The Cynic. For Those Who Love The Lord, The Bond Is His Embrace ]]>
The Bond Of Marriage Is A Heavy Chain Only In The Mind Of The Cynic. For Those Who Love The Lord, The Bond Is His Embrace

By Fr. George W. Rutler

The opening of the No. 7 subway stop down the street is another reminder of the increasing importance of our part of Manhattan. Within the next couple of years the section called Hudson Yards will have nearly 65,000 more residents. I am frequently asked of this area, “How many of them are Catholic?” But Jesus did not send his disciples into Catholic neighborhoods, because there were none. He said, “Go into all the world and proclaim the Gospel to all creation” (Mark 16:15). Certainly he envisioned Hudson Yards in that calculus. The proper question about the new people living and working here should be, “How many of them will be Catholic?” The answer in large part depends on you and me.   

Right now in the Hudson Yards area there are 12,416 households, of which 8,924 are not families. There are 11,243 households without children, and only 1,174 with children. The urban economy explains much of this. New York, next to Washington, D.C., is the most expensive city in the nation for rearing children. (My mother always insisted that children are reared, and not raised like vegetables.) Our nation has failed in providing a reasonable economic culture friendly to families with children. The average household net worth in Hudson Yards is $1,048,000, which sounds like a lot, until you factor in the price of real estate and cost of living, not to mention taxes and school costs.   

The family is in crisis worldwide, for various reasons, and so it is being addressed by the Synod taking place in Rome. “Crisis” is a Greek word that means a moment of testing, but it also means an opportunity. For the Christian, the opportunity is to remind a world that is confused about marriage and procreation, and that often tries through civil legislation and judicial imperialism to burlesque nature and nature’s God, that Christ has sanctified marriage as a bond between a man and a woman as an indissoluble sign of his unfailing love and, through its fecundity in child-bearing, as a sign of the fruitfulness of love. The bond of marriage is a heavy chain only in the mind of the cynic. For those who love the Lord, the bond is his embrace.   

In his homily at the opening of the Synod on October 4, Pope Francis summoned the words of Pope Benedict XVI: “The Church is called to carry out her mission in truth, which is not changed by passing fads or popular opinions. The truth which protects individuals and humanity as a whole from the temptation of self-centredness and from turning fruitful love into sterile selfishness, faithful union into temporary bonds. ‘Without truth, charity degenerates into sentimentality. Love becomes an empty shell, to be filled in an arbitrary way. In a culture without truth, this is the fatal risk facing love.’” (Benedict XVI, Caritas in Veritate, 3).  



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Sun, 11 Oct 2015 00:00:00 GMT
<![CDATA[ Fr. Pavone and Alveda King Reflect on Martin Luther King, Pope Francis, and the Value and Dignity of Every Human Life ]]>
Fr. Pavone and Alveda King Reflect on Martin Luther King, Pope Francis, and the Value and Dignity of Every Human Life

By Fr. Frank Pavone and Dr. Alveda C. King

A nation can be considered great when it defends liberty as Lincoln did, when it fosters a culture which enables people to “dream” of full rights for all their brothers and sisters, as Martin Luther King sought to do….

        -    Pope Francis in his speech to Congress


The words of Rev. Dr. Martin Luther King, Jr. have resounded throughout the world for more than half a century.  Their clarity, elegance, and power convey great moral truth, and they are not limited to one time or to one people.

Dr. King’s words clearly speak to Pope Francis, who referred to them on his recent American visit in both his remarks at the White House and his historic address to Congress.  As they did during the civil rights era, they inform us today as to the great moral questions we face.  And there is no matter of greater import than full rights for all our brothers and sisters, born and unborn.

The Pope’s remarks in the U.S., like the speeches and writings of Dr. King, expressed a reverence for life – an inclusive view that regards all people as worthy of respect, protection, and love.  He spoke for the rights of the voiceless just as Dr. King did a half-century ago.  

Both men’s words still resonate of the inherent worth of all individuals.

Both men’s words speak of our responsibility as a society to, as Pope Francis declared, “protect and defend human life at every stage of its development.”

And both men’s words are rooted in love.  

It was only natural that Pope Francis would cite Dr. King in his messages to the American people.  Dr. King dreamed about and spoke of a “Beloved Community,” a place where love has brought justice, reconciliation, and redemption – a place where goodwill for all is the norm.  Clearly, this community is what the Pope seeks as well.

The Beloved Community, being a place where equal rights and human dignity are respected, necessarily excludes no one.  As signees of “The Beloved Community and the Unborn”, we, Dr. King’s sister-in-law, his nephew, and other civil rights and pro-life advocates declare that “in our efforts to set free the oppressed, we include the children in the womb.”  The human family necessarily includes all of us.

A key component of this Beloved Community is forgiveness.  

When hurt remains, sorrow, bitterness and cold heartedness grow.  Without forgiveness – of ourselves and others – there can be no reconciliation.  Without reconciliation, there can be no peace.  Dr. King stated, “He who is devoid of the power to forgive is devoid of the power of love.”  If there is no love, what kind of world do we have?

Fortunately for all of us, God is love.  He forgives.

God’s forgiveness has been proclaimed by Pope Francis.  He speaks not only of forgiving others, but of seeking forgiveness from God, even for acts that we might fear are unforgiveable, such as abortion.  He speaks of hope and redemption.

For God is greater than all our sin.

Along with forgiveness, the Beloved Community is built on justice.  As Dr. King noted, “True peace is not merely the absence of tension; it is the presence of justice.”  He liked to quote the prophet Amos, who proclaimed, “…let justice roll down like waters and righteousness like an ever-flowing stream.”  

Pope Francis also spoke of justice when addressing Congress.  When talking about immigrants and refugees, he said we should “respond in a way which is always humane, just and fraternal.  We need to avoid a common temptation nowadays: to discard whatever proves troublesome. Let us remember the Golden Rule: ‘Do unto others as you would have them do unto you.’”  

The Pope’s words speak to the concept of the Beloved Community – and they apply to our treatment of all whom we might be tempted to discard.

In the past, many in our nation treated others in ways which were not humane, just, or fraternal.  The very presence of African Americans was viewed by some as “troublesome.”  Today, there is another class of people whose existence is deemed by some to be problematic, the unborn.  There is, using the Pope’s phrase, a temptation to discard them.  This temptation is, just as was racial discrimination, a threat to peace.

Dr. King reminds us that true peace includes “the nonviolent affirmation of the sacredness of all human life.”  This is only logical.  If true peace is the presence of justice, there can be no peace where the innocent are attacked.

Which is why abortion is the greatest threat to peace and to the establishment of the Beloved Community.  In the Beloved Community, we love others as we love ourselves.

Forgiveness.  Justice.  Love.

Reverend King taught us of their importance in the 1960s; Pope Francis teaches us that they are vital today.  

If we are to build the dream of the Beloved Community, let us start anew.  In Martin Luther King, Jr.’s words, “the time is always ripe to do right.”  

Let us begin by acting justly toward all people, including our little ones still in the womb.  Let us seek forgiveness for how we’ve treated others.  And let us love.

As both Reverend King and Pope Francis would remind us, love never fails.  


Father Frank Pavone
National Director, Priests for Life

Dr. Alveda C. King
Director of African-American Outreach, Priests for Life






Text Box:
“The Spirit God has given us is no cowardly spirit.” (2 Tim. 1:7)
Father Frank Pavone

National Director, Priests for Life


Dr. Alveda C. King

Director of African-American Outreach, Priests for Life

Father Frank Pavone
National Director, Priests for Life

Dr. Alveda C. King
Director of African-American Outreach, Priests for Life
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Fri, 09 Oct 2015 00:00:00 GMT
<![CDATA[ Fr. George Rutler: From the Pastor ]]>
From the Pastor

By Fr. George W. Rutler

Some papal customs are rooted in the Roman imperium, which sought to destroy Christianity violently, only to be defeated by Christians pacifically. As the Caesars wore red slippers symbolic of the blood of their vanquished foes, so popes have been shod in the same red in token of the martyrs who shed their own blood for Christ. At papal coronations, flax would be burned before the Pontiff by a Master of Ceremonies saying “Sancte Pater, sic transit gloria mundi” . . . “Holy Father,  thus passes the glory of the world,” just as a slave riding with a triumphant Roman general in his chariot through the Forum  would whisper to the triumphator: “Respice post te, hominem te memento” . . . “Look behind, and remember that you are only a man.”   

From the singular experience which only 266 men in history have shared, popes have known how ephemeral celebrity can be. In 1846, Pope Pius IX was hailed as the paladin of the new progressive age. Garibaldi wrote from Uruguay to offer military assistance, and Roman youths unhitched the pope’s horses so that they themselves might pull his carriage through the cheering crowds. By the end of his reign, his funeral had to be held under cover of night and a mob tried to toss his coffin into the Tiber.   

When streets happily were lined with people cheering the Holy Father last week, his paternal emotions may have been mixed with the thought that not all of those taking his picture would be in church on Sunday. Flattery is not fidelity, nor is enthusiasm the substance of faith. In 1914, when the papal tailor told Pope Benedict XV that he knew he would be elected, the somewhat ill-shapen Pope asked: “If you knew, why didn’t you make me a cassock that fits?” Popes know that celebrity is diaphanous and cheers last as long as the breeze. A Gallup poll claims that the public approval of Pope Francis dropped from 72% to 59% in the past year. Saint Paul had benign contempt for that way of measuring an apostle: “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Galatians 1:10).   

When Saint Peter walked through Rome, he was not a celebrity like those Plutarch wrote about in his Parallel Lives, which was the equivalent of a glossy Hollywood magazine. But few today remember Camillus or Coriolanus or Sertorius. For that matter, rare is today’s teenager who could identify Bing Crosby. One caution about a pope addressing a Parliament, a Congress, a Bundestag, or the United Nations, is that it might give the impression that he is merely a statesman, and when pop stars surround him, the predilection might be to confuse him with them. This is why it is important to remember the blood of the martyrs and the burning flax.  



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Sun, 04 Oct 2015 00:00:00 GMT
<![CDATA[ Is Joe Biden the FrancisChurch candidate? ]]>
The October Surprise

By Eilzabeth Yore


Former Senator George Mitchell famously said that,“God does not take sides in politics.” Mitchell’s observation might be about to change in the upcoming 2016 election.

The highest ranking Catholic in government, Vice President Joe Biden is rumored to be considering a presidential run. The timing of his announcement is reportedly in late September. With the critical 25% swing Catholic vote at play in this election, Biden may find a powerful, and surprising ally in his presidential bid. As they say, politics make strange bedfellows, and this upcoming fall, Biden will have a powerful compadre in his presidential election bid: a non-American, dressed in white, speaking Spanish, none other than, Pope Francis.

This week Biden told AP that "Pope Francis has breathed new life into what I believe is the central mission of our faith: Catholic social doctrine," Biden added that Francis "has become a moral rudder for the world on some of the most important issues of our time, from inequality to climate change." Translation for the upcoming political campaign: Pope Francis has breathed new life into what I believe is the central mission of my life, the Presidency of the United States. Pope Francis has became a moral rudder for the most important issues of the Democratic Party from inequality to climate change.

In late September, Pope Francis will visit the United States with appearances at the White House, a Joint Session of Congress, the United Nations and the Philadelphia World Meeting of Families.

In the two short years of his overtly political papacy, Francis assumed the role of an ad hoc Secretary of State. The Vatican and Obama administration closely collaborated on a key foreign and domestic issues. The political Pope covertly initiated and negotiated detente with Communist Cuba through back door Vatican diplomatic channels. These papal secret maneuvers allowed the Obama administration to open an embassy in Cuba, despite opposition from the Miami Cuban refugee community, who view the Pope as a willing pawn in the Obama dealmaking with violent dictators. The Pope will visit Cuba before his U.S. visit for a victory lap with the Castro brother dictators.

Following the Cuba concession, Pope Francis and Obama continued their foreign policy foray with the Iran nuclear deal. Pope Francis gave his papal blessing to the Iran nuclear deal before the details were even dry on the page or publicly revealed by announcing that “in hope we entrust to the merciful Lord the framework recently agreed to in Lausanne, that it may be a definitive step toward a more secure and fraternal world.” Surely, the U.S. Congress will hear this papal blessing invoking God to support the Iran deal, with the congressional Iran vote looming in the near future.

On the domestic front, the unholy alliance between the Vatican and the Obama Administration runs deep. EPA Administrator Gina McCarthy met with Vatican officials to coordinate the new and onerous EPA environmental regulations with the Pope’s environmental encyclical. McCarthy asserted that the Obama Administration and the Vatican are “deeply aligned on climate change.” Laudato Si reiterated Al Gore’s apocalyptic phony warnings of global warming and climate change-all elevated to moral tenets, which not surprisingly, are deeply ensconced in the democratic party platform.

Undoubtedly, in his UN keynote address, Pope Francis will urge the passage of the UN Sustainable Development Goals which, among other initiatives, promotes global access to abortion, a key diplomatic directive of the Obama Administration, one which aligns with Joe Biden who enjoys a 100% rating from pro abortion group NARAL in 4 of the last 5 years.

The political advantage for the democratic party that co-opts the papal agenda, as its own, and wraps itself in the popularity of the Pope, coupled with a Catholic presidential nominee, bodes political disaster for the Republicans in 2016. According to Pew Research, one-quarter of 2012 voters were Catholics. They continue to swing between the democratic and republican parties, depending on the nominee. Not since John Kennedy, have voters had the option to vote for a Catholic presidential candidate.

The Catholic vote will determine the next President of the United States. Pope Francis, as the leader of the Catholic Church, is popular with the secular mainstream media which supports and feverishly protects the Democratic Party. September will bring wall-to-wall coverage of the Pope Fest, as he embraces the Obama/Biden administration, and its EPA, and the United Nations. Then followed by the Biden presidential announcement. Timing is everything in politics.

Be prepared for Joe Biden to shadow the Pope throughout his visit. As President of the Senate, Vice President Joe Biden will be seated directly behind Pope Francis at the podium, when the Pope addresses to the Joint Session of Congress on September 24th. Picture Joe Biden repeatedly jumping to his feet and leading the cheers when Pope Francis urges open borders for immigrants, decarbonization, the evils of fossil fuels, and the approval of the Iran Nuclear Deal. Watch as the cameras focus on VP Biden’s pearly white grin when the Pope demands that the U.S. Government spend more taxpayer money on the poor and renewable energy, like windmills and those important Solyndra solar panels for the sake of global warming! The media will ensure that the huge viewing public will understand that Joe Biden shares the values of Pope Francis. What a subliminal endorsement!

Rest assured, that Biden will be featured prominently at the White House papal meet and greet, when President Obama caucuses with the Pope on September 23rd. After all, President Obama has recently anointed Biden, as his successor with the glowing endorsement that Joe Biden was “the smartest political decision he ever made and he will mount a successful campaign.”

Look for Joe Biden to attend the Papal keynote address at the September 25th UN General Assembly, and nod approval as the Pope exhorts the passage of the UN Sustainable Development Goals and the ratification of the December Paris Climate Treaty. Both initiatives are supported by the Obama Administration and Democrats, and will tax and fine Americans into poverty and finally achieve ‘hope and change’ in the form of redistribution of American wealth and prosperity.

Imagine the 2016 political TV ads! Democratic presidential candidate Joe Biden huddled with and embracing the most powerful moral leader of the world, Pope Francis. Now those are some political coat tails.

Too bad the Pope can’t vote for Joe Biden, they share so many common values. But perhaps, he can. If Pope Francis crosses over from the Mexican border into the U.S., he just might be able to vote for a Joe Biden/Elizabeth Warren ticket.




Elizabeth Yore is an Attorney and International Child Rights Advocate. She served as a member of the Heartland Institute delegation to protest the Vatican exclusion of all scientific opinions and its reliance on population control experts. She served as Oprah Winfrey’s Special Counsel at Harpo, Inc. until 2012.   She was the General Counsel of the National Center for Missing and Exploited Children and the Illinois Department of Children and Family Services.




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Sat, 19 Sep 2015 00:00:00 GMT
<![CDATA[ Smartphones and the Cross ]]>
Smartphones and the Cross

By Fr. George Rutler

A friend sent me a collection of cartoons about the “smartphone” mania. Among the effects is the decay of the art of conversation. You can be reminded of this on busy 34th Street, when people are so absorbed “twittering” that they bump into you. One cartoon has figures of a bride and groom on top of a wedding cake, each fingering a smartphone, and another shows a crowd of people tweeting with one hand while holding in the other the sort of white cane that blind people use. Self-absorption is a form of moral blindness. Most poignant is the cartoon of a lonely little boy holding a soccer ball, totally ignored by other children staring at their smartphones.   

The moral problem is antecedent to the computer age: “To what then shall I compare the men of this generation, and what are they like? They are like children who sit in the marketplace and call to one another, and they say, ‘We played the flute for you, and you did not dance; we sang a dirge, and you did not weep’” (Luke 7:31-32).   

Our Lord made those remarks in the context of criticisms against him, citing the fickleness of his accusers who resented the way he exposed the limitations of their self-absorption. For others without the audacity to challenge him, it was sufficient to ignore him. An ancient lament was a prophecy of Christ’s timeless reproach to those too preoccupied with themselves to pay him attention as he hung on the Cross, whether in the first century or in the computer age: “Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow . . .” (Lamentations 1:12).   

But for those who stay alert and look beyond themselves, September 14 celebrates the Triumph of the Cross. In the eighth century, a boy in Syria was born mute and only found his voice the day he received Holy Communion at the age of seven. He apparently loved to sing from then on, and Saint Andrew of Crete now is known as a hymnographer, as well as bishop and theologian. He explained why the Cross takes us out of ourselves:  

“Had there been no cross, Christ could not have been crucified. Had there been no cross, life itself could not have been nailed to the tree. And if life had not been nailed to it, there would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have attained our freedom, we should not have enjoyed the fruit of the tree of life, and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled.”




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Sat, 12 Sep 2015 00:00:00 GMT
<![CDATA[ An 'Exclusive, Closed Sect' - Francis Continues His Crusade Against Catholicism ]]>
An 'Exclusive, Closed Sect' - Francis Continues His Crusade Against Catholicism

By Frank Walker

 It just takes a leap of faith and a humble heart to open the door and go in.

I read that years ago Pope John XXIII insulted the Church, calling it a only a museum if it would not yield to that 'aggiornamento.'  That was a very dark thing to say.  It betrayed a contempt for the Faith and her past, a past which includes Christ, His Mother, His Apostles, His saints - all glorious human beings living yet today.

I wish Francis would make up some new schemes, and stop rebuilding the tired, ugly concentration camp that was the 1970's Church.

A church that lives according to the Gospel must always have its doors open and be a welcoming community, not "an exclusive, closed sect," Pope Francis said.

"Churches, parishes, institutions with closed doors must not call themselves a church; they must call themselves museums," he said to applause during his general audience in St. Peter's Square Sept. 9.

As part of a series of talks about the family, the pope focused on the close bond that should exist between the family and the Christian community.

The son of God chose to be born and immersed in the everyday life and routine of a simple family in a poor village, the pope said.

In fact, the family is where the "irreplaceable, indelible" start of one's life story begins, which is "why the family is so important".

When Jesus began his public ministry, he formed around him a community with a shared vocation, "that is, a con-vocation of people. This is the meaning of the word, 'church,'" the pope said.

The group Jesus gathers around him has the features of "a hospitable family, not an exclusive, closed sect", he said.

This truly is babble.  The only thread running through it is its socialism.  To preach against walls is to destroy.  Jesus was all about 'the romanticized, mythical people' see, specifically 'the poor,' and not all those other 'structures.'  Structures close in, make walls.  Bad, bad.

That's radicalism.  That's Liberation Theology.  It's simply an effort to disarm, to corral you into the structures they have waiting for you once they've wrecked those that belonged to you.  Out of the Holy House of your Faith and Church then into their barns,  it's a stark picture of this pontificate.  Most people can't seem to face it.

What about the Temple, or the Tent of the Presence?  These structures had 'closed doors.'  What about the faithful Catholic worthily receiving Communion?

An institution without doors or walls is not an institution at all.  It's rubble.  God has no real house at all in FrancisChurch.

An 'exclusive, closed sect.'  Why must he smear the Church?  Heaven is exclusive.  Not everyone gets in, your Holiness.  Boundaries define things.  They make things holy, or 'set apart.'  They discriminate between good and evil - or is that mean or something.



Read more at The Stumbling Block




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Thu, 10 Sep 2015 00:00:00 GMT
<![CDATA[ FrancisAnnulments Are Just the Softening Up ]]>
FrancisAnnulments Are Just the Softening Up

By Frank Walker

If that marriage is invalid, let's make this one valid. Call it a merciful 'renullment' or something.

The Eye-Witness Blog has some rare truth about FrancisAnnulments, but it's only common sense, really.

This is a dangerous business.

I am not alone in being concerned that the Pope's new instant annulment process is just a part of the stage-management that has been going on by the movers and shakers of the upcoming Synod. It seems clear enough - especially by the timing - that this is a maneuver to both win some hearts and minds - uncritical hearts and minds, that is - while at the same time greasing the skids for the more radical moves that are intended for October.

Even Cardinal Burke, who is more than a little familiar with the annulment process and was active in that arena in its liberalized state, is uneasy about this, calling the easing of the annulment process "sentimentalism and false compassion."  What His Eminence did not say is that it was already far too easy to get one, and even on the flimsiest of pretexts.

Sentimentalism.  That's what's islamicizing Europe right now.  We are truly a debased, de-natured people.

Let us face some cold, hard facts.  The annulment process in recent decades has been an absolute farce.  In America especially.  It is so farcical that critics of the Church have rightly called it "Catholic divorce".  A good example: a man and a woman (known to this writer) married seventeen years and the parents of seven children were granted an annulment.  No wife-beating was involved.  The husband was far from perfect but the wife had had enough of him.  So their marriage was declared to have "never existed in the first place".

Whether the husband was a bounder or not, they were still sacramentally married.

Many of us in the active Catholic community have such stories.

That is one story among thousands.  The number of annulments granted in recent decades is by any standard ridiculous; in the past 2,000 years there were probably 82 annulments given by the Church.  Now they give out 82 per day.  It is as if the Marx Brothers were put in charge of marriage tribunals.

But the Eye-Witness sees something even more sinister at work than the destruction of society through this institutional malpractice.

The cheers from Catholics anxious to dump their spouses is deafening.  The cheers from supine clergymen supporting this new Francis edict are also deafening.  Fence-sitting Catholics, always willing to give the benefit of the doubt, are cautiously optimistic by this.  But all of these souls are falling into a booby-trap which will explode next month.  By their cheers of support they are providing a faux consesus for a Pope who it seems wants to show a false mercy towards divorced and remarried people and, far worse, homosexual cohabitation. If the Modernists can gain Catholic support for this new "merciful" annulment process the laid trap will be snapped in a few weeks.

The earmarks of Hollywood-style PR do seem to be all over this.  It reeks of contrivance.  Once again our emotions are being manipulated by clever men.  As far as the "merciful" aspect of this latest Francis move we remain sceptical.  Our common sense tells us that even more chaos is ahead, courtesy of the strange man who now occupies the Petrine Office.

'Strange man.' I see it.

If the entire faithful Catholic apparatus can look the other way at this latest atrocity, they'll be demoralized enough to sign on to anything.



Read more at The Stumbling Block






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Thu, 10 Sep 2015 00:00:00 GMT
<![CDATA[ Annulments: FrancisMercy is Really Just Relieving People of the Burdens of Faith ]]>
Annulments: FrancisMercy is Really Just Relieving People of the Burdens of Faith

By Frank Walker

                 My annulment's finished already?!

In a followup to his excellent analysis of the new merciful FrancisAnnulment process released this week, canonist Dr. Peters has a telling revisit to the story of the Pope's niece, Maria.

Pope Francis’ niece, María Inés Narvaja, thinks she understands her uncle’s interest in fast-track annulments. Yes, the lawyer in me cautions that Maria’s attributions of statements to her uncle, then-Abp. Bergoglio, are hearsay, but, we’re not in a courtroom, we’re in the blogosphere. Besides what Maria says about the future Francis is illuminating.

Maria recalls that she (or her intended?) applied for an annulment but was told by Argentine Church officials that her case would take four years. She reacted with a young-woman-in-love’s “pffft!” and announced that she would marry civilly. Per María, her uncle endorsed the idea. Maybe, maybe not, that’s not the question here. The question is whether Maria’s (or her intended’s) annulment case would really have taken four years (despite 1983 CIC 1453, setting 18 months as the norm). Personally, I believe her.

I once worked on a marriage case that (fascinating canon-law-of-jurisdiction details omitted) could have been heard in either America or Argentina. Both tribunals turned to Rome for guidance, with the Argentine tribunal asking that the case be heard in the USA! They said their cases take an average of, yes, four years to process. That delay was not necessarily the Argentine Church’s fault; they probably did not have the resources to hear marriage cases more quickly. But it lends support to Maria’s claim about long delays in Argentine tribunals and that in turn would help explain Francis’ impatience to fix an obvious pastoral problem.

Of course, what might well be a serious problem in one Church need not be a problem in another, and a cure for a problem—setting aside whether the cure itself is really a good one—imposed where a cure is not needed can actually cause even more problems. Still, it’s an interesting insight into Francis’ attitudes.

'Attitude' is the appropriate word here.  Uncle Bergoglio's attitude is bigger than the Church and its guidance, bigger than her teaching.  It's the attitude of a Protestant 'reformer.'

I think it's probably true that Maria's uncle, our Francis, told her to just skip the annulment and get remarried.  Based upon all kinds of similar unconfirmed stories Pope Francis seems to have spent his entire career waiving Church teaching and rules.  He hates rules almost as much as he hates those Pharisees.  Rules are the opposite of mercy, see.  You have to have the right balance they say, as if these were in opposition.  So trim some of those rules!  Be nice! (Be liberal.)

But of course, hating rules doesn't make you merciful.  It just makes you criminal and if those rules violate God's laws, it makes you sinful.

It's not mercy to enable heinous acts like marriage betrayal.  On the contrary it's ruthless to those involved.  It's an injustice to all the other family members and wound to society.  People underestimate the damage done because it rides beneath the surface, like abortion.  Even murder relieves pain and yields benefits...for the living.  For some people, murder is mercy.

How does a man like Francis maintain such a twisted view on life?  It's a mystery.

This story demonstrates something else which is very timely.  It reveals that Francis believes annulments are really just the same as divorces.  He couldn't care less about the procedure because he couldn't care less about the grounds.  It certainly is cruel and bureaucratic to make people wait a long time for some useless procedure.  The only problem is, it's not useless.  It has to do with whether people were actually married.  It concerns their souls, their abandoned spouses, and everyone else.

These new declarations are just 'no fault' annulments.  Any excuse will do, especially if they both want it and neither side actually cares.



Read more at The Stumbling Block






... ]]>
Thu, 10 Sep 2015 00:00:00 GMT
<![CDATA[ Annulments: FrancisMercy is Really Just Relieving People of the Burdens of Faith; FrancisAnnulments Are Just the Softening Up; An 'Exclusive, Closed Sect' - Francis Continues His Crusade Against Catholicism ]]>
PewSitter NewsBytes

By Frank Walker

Annulments: FrancisMercy is Really Just Relieving People of the Burdens of Faith


FrancisAnnulments Are Just the Softening Up


An 'Exclusive, Closed Sect' - Francis Continues His Crusade Against Catholicism





... ]]>
Thu, 10 Sep 2015 00:00:00 GMT
<![CDATA[ Fr. Longenecker Finds That Conservative Resistance to FrancisChurch ]]>
Fr. Longenecker Finds That Conservative Resistance to FrancisChurch

By Frank Walker

             Conservative but not resistant

Patheos writer Fr. Dwight Longenecker is the latest to respond to the Wapo accusations of 'conservative' resistance, but he sure isn't very nice about it or very conservative either.

The Post lists nothing specific from which they draw their conclusions.  They mention Cardinal Burke, who seems to have been sidelined fairly well these days, but little else.  Longenecker sees this as proof that there actually is no 'conservative' resistance to the Francis agenda among Catholics.

This article from the Washington Post gives a typical progressive slant on Catholic news.

The headline suggests that “Conservative Dissent is Brewing Inside the Vatican.” Ho  hum.

You can guess the tired narrative: Pope Francis is the great reformer who wants to clean up the corrupt Vatican Bank, open communion to divorced and re-married people, lift the ban on artificial contraception, give the nod to abortion, make way for women priests and green light same sex marriage.

Except of course that he’s spoken out clearly against all those things.

Talk is cheap, but the UN's Paris global warming agreement is expensive.  "Does Francis care about the pro-death agenda of his policy partners," a conservative might ask?

Nevertheless, he’s a subtle worker don’t you know, and he’s moving things along slowly but surely. Here a clever liberal appointment and there a back room deal. Here a little wink and nudge to journalists and there a promotion of one of his liberal buddies and a demotion of one the bad guys. In other words, the Vatican is working just like Washington DC and any powerful organization–it’s a network of crafty cardinals, manipulative monsignors and corrupt curial officials.

This kind of not-funny sarcasm is a liberal trademark.  You're supposed to feel stupid.   At least in Washington they don't pretend to be Catholic.

Of course there will always be politicking in any organization and the Vatican is no exception. Furthermore, there will always be disagreement and dissent within an organization.

Of course, but there's no dissent in the Church Militant. The heresy is all on the outside - or is Father still talking about Washington?

Is there “dissent” amongst some conservative American Catholics? There is certainly some genuine ugliness rumbling in a few extreme traditionalist blogs, but must we take seriously flat earth bloggers who rant about the pope being a communist antiChrist, modernist, Jew loving, infiltrator who is ushering in the New World Order of Illuminati/Freemasons? Probbly not.

I think we've just crossed some of that resistance the Post laments.  You can tell by where Father chooses to bring down his hammer.  If we Catholics weren't faithful, sincere, and effective, FrancisPriests like Fr. Longenecker wouldn't smear us.

And if you can't tell the difference between a destructive pro-communist Pope and a conservative you belong at Patheos, not among the faithful 'resistance.'  There's more to it than a goatee and a gun.



Read more at The Stumbling Block







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Wed, 09 Sep 2015 00:00:00 GMT
<![CDATA[ New FrancisMercy Nullifies Every Marriage In An Incoherent Legal Mess ]]>
New FrancisMercy Nullifies Every Marriage In An Incoherent Legal Mess

By Frank Walker

Don't cry. Mercy is on it's way in just 45 days.


Canonist Dr. Peters has a devastating look at the new 'Fast and Cheap' FrancisAnnulments just announced.

A few bits:

If the older canonical tradition wrongly assumed that a respondent necessarily opposed an annulment, this new norm wrongly, I think, makes relevant a respondent’s “consent” to an annulment petition. While a respondent’s participation in the tribunal process is always sought and is usually helpful in adjudicating marriage cases, his or her consent to a nullity petition is never necessary for the Church to exercise jurisdiction over a case and, more to the point, it is not indicative of the merits of the petition. Making mutual agreement to a petition an element of hearing that petition quickly risks confusing two things that the Church has long sought to distinguish, namely, the parties’ laudable cooperation with the tribunal’s search for truth and their collusion with each other toward a specific outcome. Treating nullity petitions in which the parties agree radically differently from those wherein they disagree, sends a dubious message.

Both parties agreeing to it has nothing whatsoever to do with nullity.

The new speedy annulment process, however, allows (I would say, pressures) bishops who are not necessarily canon lawyers (Canon 378), to rely heavily on a report drafted by someone who need not be a canon lawyer (Mitis, Art. 3), after conferring with an assessor who need not be a canon lawyer (Canon 1424), to rule upon a marriage that, besides enjoying natural (‘intrinsic’) indissolubility, might be sacramentally (‘extrinsically’) indissoluble as well. And note, these new speedy annulment cases are not cases that can already, under some circumstances, be processed quickly by documents because they deal with lack of canonical form or lack of canonical capacity. Canon 1686 mox 1688. No, these fast-track annulment cases plainly turn on questions of consent to marriage—consent, long and by far the most complex topic in marriage canon law. True, a judicial vicar must provide certification that the petition proposed for speedy processing meets certain evidentiary criteria, and the defender of the bond is allowed to respond to the petition, but the judicial vicar is not making a judgment as to nullity when he verifies the presence of certain evidence, and the defender has drastically less time to work on a case slated for expedited processing than he or she has for a formal case. In sum, this general lack of awareness of the inescapably complex legal nature of marriage consent shown in these new rules is disturbing.

New FrancisAnnulments demonstrate an ignorance and disregard for canon law and its practice.

Next, on the excuses for 'fast-track...'

Looking at the examples offered—and setting aside the incoherence of some phrasings such as “abortion procured to prevent procreation”—they confuse several complex aspects of consent law, they seem to treat some fact patterns as if they were quasi-impediments to marriage, and they introduce into consideration some matters that have little (perhaps no) jurisprudence behind them with which to assist bishops assessing their significance in a marriage case. Worse, in my opinion, the enunciation of these factors is going to create crises of conscience among faithful who live with one or more of these conditions in their past.

All the conditions for FrancisAnnulment make most marriages invalid!  The married world must now either doubt Francis or their own lives.  This is really 'pastoral.'  Not only is it faithless in practice, but it completely lacks common sense.    This must be that 'New Evangelization' everyone used to talk about.

The most confusing point about this list is that some of these factors, though presented as reasons for hearing a petition quickly, are actually grounds for nullity (e.g., simulation, force or fear); other factors, however, are most emphatically not grounds for annulment (e.g., brevity of married life); and others might, or might not, be suggestive of grounds for nullity (e.g., an extra-marital affair near the time of the wedding might show a grave lack of discretion of judgement or an inability to assume matrimonial rights and duties). Because traditional grounds of nullity have been mixed in among things that could be evidence for other grounds of nullity, and further mixed with things that are not grounds for nullity and often are not even evidence of grounds for nullity, confusion will—and already has, judging from questions I have already received from the faithful—erupt as to whether these factors are not just reasons to hear a case speedily, but are themselves proof of matrimonial nullity. Try to explain to non-canonists why one thing the pope listed (say, simulation) is grounds for an annulment but another thing he listed (say, pregnancy) is not grounds for an annulment.

There are grounds for annulment here which aren't actually grounds for annulment.  But since they were already abusing the 'grounds' they had, I have to agree with FrancisChurch that at this point it makes no difference.  The end result is the 'mercy,'  see?

Worse, many, many married couples have experienced one or more of these events in their lives. Unfortunately—again I say this has already started!—people with any of these factors in their lives are going to wonder, logically and sincerely, whether their marriage might be null. They will worry, for example, whether the fact that she was pregnant at the time of the wedding means their marriage is null. If not, why does it mean that an annulment case could be heard more quickly? Or, if he was not very active in the Faith when they married, did he just pretend for (technically, simulate) his wedding promises? Many of these questions are obviously highly dependent on fact analysis (e.g., what is “improper concealment” of infertility, what counts as “incarceration”?), and so one must ask, how are such cases reliably to be investigated, considered, and decided by a bishop (a man with about a hundred other things to do at any given time) in a matter of a few weeks?

Truly, a society seeded with false 'catholic' annulments is infected.   Ram them through and welcome more of them.  Hagen Lio!



Read more at The Stumbling Block








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Wed, 09 Sep 2015 00:00:00 GMT
<![CDATA[ Fast and Cheap? - Register Goes 'Ballistic' Over FrancisMercy Misreporting ]]>
Fast and Cheap? - Register Goes 'Ballistic' Over FrancisMercy Misreporting

By Frank Walker

These heathens and the things they say about FrancisMercy!

Why is the Register's Marge Fenelon so angry?

I saw the headlines and went ballistic.

“Pope Francis Seeks Easier Way for Catholics to End Marriages”

“Pope Francis Simplifies Marriage Annulments with New Fast-track Process”

There were others as bad and these. They are all grossly misleading.

There is nothing easy about ending a marriage and there is no fast-track to annulment. Not even with the Apostolic Letters motu proprio, or “on his own impulse” just issued by Pope Francis.

Why do secularists and non-Catholics have to be the ones to tell the truth about our Church?  An annulment today is a 'way to end a marriage' yet still be considered 'in union' with the Church.  That's it.  They just 'say' it's a declaration of nullity.  I suppose that they are right about that every 1/10,000th of the time, though.

You must ask yourself.  Were the bishops wrong in rarely finding nullity for thousands of years up until your grandparents' day, or are they wrong now?  They can't be both.

How can  you go to the peripheries, be ecumenical, and walk together with your fellow 'Christian' wherever you're supposed to be going if you keep accusing your 'brother in Christ' of lying when he simply reports the truth.  Francis is trying to simplify annulment proceedings by removing steps and participants, and 'fast-tracking' several types of situations.  That's why he thinks it's merciful, because they're faster and cheaper.  'Catholics' can be free to abandon their spouses or cheat on them more quickly and the Church will 'mercifully' condone it within 45 days.  The mercy part is where you get out of the marriage faster.

Am I saying something heretical here?  Is honesty now a sin?  Is blindness Catholic?

In general, both letters lessen the time and cost required for annulments. They also allow the local bishop to judge annulment cases himself or to delegate the responsibility to a priest-judge with two assistants in places where the normally required three-judge tribunal isn't available. That’s not so much the case in the United States, but it’s not uncommon in other countries.

'Less time and cost,' fast and cheap, 'fasttrack.'

Neither document in any way questions the indissolubility of marriage, nor do they offer a free ticket for those wanting to take the A Train out of it.

I suppose we should be grateful that Pope Francis didn't include in his letter that marriages are now dissoluble.  It would be so much worse if he decided just to call every broken marriage a non-marriage automatically, then on top of that add a note saying divorce is OK.  It makes me feel so relieved to hear that, because of some inane technicality I never was married all those years, but at least I'm not divorced like a Protestant!

"What God has joined together, let no man put asunder" (but if you want to pretend that God never joined them together in the first place that's entirely up to you.)

It's like robbing a bank then saying it wasn't really a bank anyway and there was no money in it.  If Pope Francis called that mercy, you'd probably scold the entire world about how he never said once that banks weren't banks.  You'd go "ballistic."

Marge, if you get married in the Church, take the marriage prep, gather the family around, have four kids and live together twenty years, then complain you didn't know what you were doing and your husband was mean and neglectful, you can call it whatever you like but you got that train ticket out no problem. Lying about it sets a bad example.  It makes people think the Catholic Church is full of adulterous cheats, hypocrites, and brown-nosing reporters - more of a mud puddle you'd want to step over than a vast 'ocean of mercy.'



Read more at The Stumbling Block








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Wed, 09 Sep 2015 00:00:00 GMT
<![CDATA[ Fast and Cheap? - Register Goes 'Ballistic' Over FrancisMercy Misreporting; New FrancisMercy Nullifies Every Marriage In An Incoherent Legal Mess; Fr. Longenecker Finds That Conservative Resistance to FrancisChurch ]]>
PewSitter NewsBytes

By Frank Walker

Fast and Cheap? - Register Goes 'Ballistic' Over FrancisMercy Misreporting


New FrancisMercy Nullifies Every Marriage In An Incoherent Legal Mess


Fr. Longenecker Finds That Conservative Resistance to FrancisChurch



... ]]>
Wed, 09 Sep 2015 00:00:00 GMT
<![CDATA[ Hungary: A Bishop Says Something Nice About Francis And 'Refugees' ]]>
Hungary: A Bishop Says Something Nice About Francis And 'Refugees'

By Frank Walker

             A bishop AND a man. When does that happen?

In the terrible era of FrancisChurch there is yet an occasional bishop.

Pope Francis’s message Sunday couldn’t have been clearer: With hundreds of thousands of refugees flowing into Europe, Catholics across the continent had a moral duty to help by opening their churches, monasteries and homes as sanctuaries.

On Monday, the church’s spiritual leader for southern Hungary — scene of some of the heaviest migrant flows anywhere in Europe — had a message just as clear: His Holiness is wrong.

“They’re not refugees. This is an invasion,” said Bishop Laszlo Kiss-Rigo, whose dominion stretches across the southern reaches of this predominantly Catholic nation. “They come here with cries of ‘Allahu Akbar.’ They want to take over.”

The bishop’s stark language reflects a broader spiritual struggle in Europe over how to respond to a burgeoning flow of predominantly Muslim men, women and children onto a largely Christian continent.

This language is so hopeless.  Is it a 'broad spiritual struggle' to figure out how to respond?  The fact that they are invading is in itself a broad spiritual loss!  Struggle over.  Time to lose.

Even as Catholics in other parts of Europe heeded the pope’s plea for help Monday, there was little evidence here that church leaders were prepared to elevate what has so far been an anemic response to one of the worst humanitarian crises Europe has seen in decades.

'Anemic?'  I'd say the continent was bleeding profusely.  What more does the Washington Post want from what's left of Europe?  We're not there yet!

And despite the heat that Orban has taken worldwide for attempts to crack down on some of the globe’s most vulnerable people by halting their journeys or throwing them into prison, his stance has seemed to only burnish his reputation here as a no-nonsense nationalist who will defend the country against an onslaught of “tens of millions” of new arrivals.

“I’m in total agreement with the prime minister,” Kiss-Rigo said in an interview Monday.

The pope, by contrast, “doesn’t know the situation.”

The situation, as Kiss-Rigo describes it, is that Europe is being inundated by people who are posing as refugees but actually present a grave threat to the continent’s “Christian, universal values.”

Isn't that comforting.  At least the Archbishop is deferential enough to pretend that Francis doesn't know these people aren't refugees.  Poor Pope Francis is just uninformed.  That's why on almost every single policy point he pushes the UN-Obama-EU-Castro-Islamist agenda.  He just has a big heart and not much of a nose for news I guess.

Oh, wait.  Francis doesn't like abortion or euthanasia.  He said it.  He just likes handing the reins to it's mass-murdering power brokers, that's all.  It's a complex world and you want to be 100% consistently pro-life; pro-life in a way that really kills.

Even though the majority of migrants who have crossed the border in southern Hungary are from Syria — where war has claimed more than 320,000 lives in the past four years — he judged them unworthy of assistance because most of them “have money.”

They leave rubbish in their wake, he said, and refuse when offered food.

“Most of them behave in a way that is very arrogant and cynical,” said Kiss-Rigo, who has been bishop for nine years in an area that is home to some 800,000 Catholics.

Who does this Catholic bishop think he is making value judgments!  You're not supposed to call victim groups selfish people of low character.  How is that even relevant? Next you'll be knocking their holy religion.  That's not Christian!

Aid workers on the border and at Budapest’s central train station — where hundreds of refugees awaited trains Monday to Western Europe — gave a different account. They described people desperate for assistance and grateful to receive it.

Whew. Finally some honest information from government-sponsored aid groups.  Well they would know, yes?  And they'd be sure to tell the press if it weren't so.  It's not like they're paid to lie about it.



Read more at The Stumbling Block








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Tue, 08 Sep 2015 00:00:00 GMT
<![CDATA[ Fast Cheap Annulments: All This FrancisMercy Sure Feels Like Hell ]]>
Fast Cheap Annulments: All This FrancisMercy Sure Feels Like Hell

By Frank Walker

Streamline annulments: Vatican monsignor delivers the gentle FrancisMercy news to the suffering peoples

The AP tells the world's version of the new streamlined FrancisChurch annulments - one-stop family destruction, death of the Faith, and generations of Hell in just 45 quick days!  (Catch this frightening photo of the Vatican announcement.)

The modern 'catholic' annulment charade was already a terrible scandal, but there are very few people in the world who do not understand that 'catholic' annulments are also a fraud.  That's why they all call them 'catholic divorces.'  Because they are, and people know the emasculated Church is just lying about them.

These sacred unions the AmChurch keeps declaring 'null' were not null.  They were marriages.  To the Children they produced, they were parents.  You're not too immature when you're thirty-five.  You weren't such a complete idiot that you didn't know what you were doing.

In the FrancisGospel broken marriages are just mercy for women and children, so why not increase the mercy by making annulments simple formalities.  But these cheap annulments don't actually declare anything true.  Once again they're just using Christ's Church to look the other way at sin and call it 'mercy.'  That's FrancisMercy, not God's.  FrancisMercy hurts, a lot.

Pope Francis radically reformed the process for annulling marriages Tuesday, overhauling 300 years of church practice by creating a new fast-track annulment and doing away with an automatic appeal that often slowed the process down.

Three hundred years?  Try thousands.  It's only in the past 50 years that they started handing out mass-produced fraudulent annulments.  Do you think God thinks that all these Church-wrecked marriages were never valid?  A good friend of mine got an annulment after fifteen years and five kids.  His wife was a notorious cheat, but they were a family once - a sad one.  Now they're three or four sadder ones.  Thank you newChurch!  Problem solved.

Oh, but it's complicated, and what about the abuse, the conflict, and neglect?  Marriage IS abuse, conflict, and neglect. That's the point.

The move, which came a week after he said he was letting all rank-and-file priests grant absolution to women who have had abortions, was further evidence of his desire to make the church more responsive to the needs of ordinary faithful.

What was it responding to before, the Dalai Lama?

The new law on annulments goes into effect Dec. 8, the start of Francis's Holy Year of Mercy, a yearlong jubilee during which the pope hopes to emphasize the merciful side of the church. It will speed up and simplify the annulment process by placing the onus squarely on bishops around the world to determine when a fundamental flaw has made a marriage invalid.

A Catholic needs a church annulment to remarry in the church, and a divorced Catholic who remarries civilly without one is considered an adulterer living in sin and is forbidden from receiving Communion.

The Communion issue is at the center of debate at the upcoming synod of bishops, a three-week meeting that gets underway in October. Progressive bishops favor a process by which these Catholics could eventually have access to the sacrament if they repent; conservatives say there can be no such wiggle room and that church teaching is clear that a marriage is indissoluble.

Catholics have long complained that it can take years to get an annulment, if they can get one at all. Costs can reach into the hundreds or thousands of dollars for legal and tribunal fees, though some dioceses have waived their fees.

"With this fundamental law, Francis has now launched the true start of his reform," said Monsignor Pio Vito Pinto, the head of the Roman Rota, the church's marriage court. "He is putting the poor at the center — that is the divorced, remarried who have been held at arms' length — and asking for bishops to have a true change of heart."

Reasons for granting annulments vary, including that the couple never intended the marriage to last or that one spouse didn't want children.

The new law also says that "lack of faith" can also be grounds for an annulment, conforming to the belief of Francis and Pope Benedict XVI before him that a sacramental marriage celebrated without the faith isn't really a marriage at all.

Francis' biggest reform involves the new fast-track procedure, which will be handled by the local bishop and can be used when both spouses request an annulment or don't oppose it.

This is going to shred the procedure so that it's now completely at the discretion of each bishop with a 'wink wink' from Rome.  Most bishops are weasels and the rest will be pressured to conform.  Goodbye marriage.  Thank you new Pope of the family.  He hasn't even gotten to the October Synod yet.

Paul VI ruined the Church by suppressing the Ancient Mass and bending every Church law beyond recognition.  Now Francis has arrived to wreck what's left and bulldozer the rubble.  Hey, it's all for the people!



Read more at The Stumbling Block







... ]]>
Tue, 08 Sep 2015 00:00:00 GMT
<![CDATA[ Washington Post Defends Underdog FrancisChurch From Unknown Catholic Attacks ]]>
Washington Post Defends Underdog FrancisChurch From Unknown Catholic Attacks

By Frank Walker

Vulnerable FrancisChurch defender at risk from 'conservative' attack

The Washington Post is seeing things.

On a sunny morning earlier this year, a camera crew entered a well-appointed apartment just outside the 9th-century gates of Vatican City. Pristinely dressed in the black robes and scarlet sash of the princes of the Roman Catholic Church, Wisconsin-born Cardinal Raymond Burke sat in his elaborately upholstered armchair and appeared to issue a warning to Pope Francis.

A staunch conservative and Vatican bureaucrat, Burke had been demoted by the pope a few months earlier, but it did not take the fight out of him. Francis had been backing a more inclusive era, giving space to progressive voices on divorced Catholics as well as gays and lesbians. In front of the camera, Burke said he would “resist” liberal changes — and seemed to caution Francis about the limits of his authority. “One must be very attentive regarding the power of the pope,” Burke told the French news crew.

To call Cardinal Burke, or any other faithful Catholic 'conservative' is simply a slur.  We aren't in love with old things. We just don't run with the popular pack, afraid, or over the cliff with the herd of swine.  We stand on the eternal Rock of Truth.

Papal power, Burke warned, “is not absolute.” He added, “The pope does not have the power to change teaching [or] doctrine.”

Burke’s words belied a growing sense of alarm among strict conservatives, exposing what is fast emerging as a culture war over Francis’s papacy and the powerful hierarchy that governs the Roman Catholic Church.

This is last year's revolt.  The post is replaying the 2014 Synod, trying to gin up a sense of repeated resistance before this year's attack.  But where has Cardinal Burke been the past several months?  What has happened to that faithful front?  They'll be watching for Edward Pentin this time, and Michael Voris has placed himself under restriction.

They've also knotted up all the rules so that working groups have absolutely no means of open communication either with the outside or with each other.  Did you think they were going to repent their thuggish tactics and become Christian gentlemen this year?  Synod 2015 is designed so that no Synod father will obstruct the 'holy spirit' and his frightening surprises.

This month, Francis makes his first trip to the United States at a time when his progressive allies are hailing him as a revolutionary, a man who only last week broadened the power of priests to forgive women who commit what Catholic teachings call the “mortal sin” of abortion during his newly declared “year of mercy” starting in December. On Sunday, he called for “every” Catholic parish in Europe to offer shelter to one refugee family from the thousands of asylum seekers risking all to escape war-torn Syria and other pockets of conflict and poverty.

Yet as he upends church convention, Francis also is grappling with a conservative backlash to the liberal momentum building inside the church. In more than a dozen interviews, including with seven senior church officials, insiders say the change has left the hierarchy more polarized over the direction of the church than at any point since the great papal reformers of the 1960s.

Read 'destroyers.'

The conservative rebellion is taking on many guises — in public comments, yes, but also in the rising popularity of conservative Catholic Web sites promoting Francis dissenters; books and promotional materials backed by conservative clerics seeking to counter the liberal trend; and leaks to the news media, aimed at Vatican reformers.

Is a 'FrancisDissenter' an actual dissenter?

What websites do they reference here?  The mainline faithful Catholic press retains a very thin slice of its old glory.  They are for the most part FrancisApologists and cheerleaders.  They have even become pitiful sycophantic environmentalists.  It would be better just to link to a cover page that reads: "Nothing to see here, just some fearful chiselers trying to hold onto their jobs in the era of ObamaChurch."

No.  The rising popularity is in what used to be called 'traditionalist' Catholic media.  In FrancisChurch the faithful flock has been hewn right down the middle.  One side has gone 'Voris,' and left intellectual honesty behind to chase money and visibility.  The rest have been tarred as freaks who love long red dresses.

But those freaks are just Catholics.  LifeSiteNews, 1Peter5, The Remnant, our site PewSitter, and a host of learned and passionate writers from the Catholic and secular worlds remain to fight.  The non-specific Post may be referring to these.

In his recent comments, Burke was also merely stating fact. Despite the vast powers of the pope, church doctrine serves as a kind of constitution. And for liberal reformers, the bruising theological pushback by conservatives is complicating efforts to translate the pope’s transformative style into tangible changes.


“At least we aren’t poisoning each other’s chalices anymore,” said the Rev. Timothy Radcliffe, a liberal British priest and Francis ally appointed to an influential Vatican post in May. Radcliffe said he welcomed open debate, even critical dissent within the church. But he professed himself as being “afraid” of “some of what we’re seeing”

A poisoned chalice is one taken unworthily, 'Father.'  If you're so afraid of these dangerous Catholics perhaps you should register a micro-aggression complaint and enforce some kind of 'safe space.'  After all, there's nothing organic about the church to which you belong.  It's already dead and dying, but the true Faith only grows.  It must be forcibly smothered and suppressed by men like you and their secular masters so that the 'awful horror' can go on 'standing in the place where it should not be.'



Read more at The Stumbling Block







... ]]>
Tue, 08 Sep 2015 00:00:00 GMT
<![CDATA[ Fast Cheap Annulments: All This FrancisMercy Sure Feels Like Hell; Washington Post Defends Underdog FrancisChurch From Unknown Catholic Attacks; Hungary: A Bishop Says Something Nice About Francis And 'Refugees' ]]>
PewSitter NewsBytes

By Frank Walker

Fast Cheap Annulments: All This FrancisMercy Sure Feels Like Hell


Washington Post Defends Underdog FrancisChurch From Unknown Catholic Attacks


Hungary: A Bishop Says Something Nice About Francis And 'Refugee





... ]]>
Tue, 08 Sep 2015 00:00:00 GMT
<![CDATA[ Dont Let the FrancisMercy Fool You, Faithful Catholic ]]>
Dont Let the FrancisMercy Fool You, Faithful Catholic

By Frank Walker

         Sneaky, guilty, and up to no good?

In his passionate, battling manner Mundabor has an excellent point about the double-edge sword of FrancisMercy laid upon the planet on September 1st.

He doesn't trust it.

As Mahound made clear, the outreach to those guilty of the sin of abortion is not really an outreach at all, but like all FrancisMercy it's just a trick, a PR stunt designed to make Francis popular with the 999 out of 1,000 people who don't understand Catholic teaching on Confession.

Almost everyone in the West thinks that Catholicism is backward and unforgiving, but most of all they think it's changeable, because everything in their minds has been morphing their entire lives.  Most people think what they are given to think by the powers that be, yes?  Humanity and common sense creep in, but get quickly swept away in the hurricane of media and sin.  So they see Francis, the television tells them it's a new Church now, and it makes perfect sense.

The powers that be know they actually can make a new Church.  They just did it in the 1960's.  It's eternal character didn't change, but that doesn't mean it's not entirely different today.  The world got the Pope it wanted, he suppressed the Mass and the catechetics, relaxed the Church governance and voila', a wrecked world.  The faithful Church in Quebec was crushed practically in a matter of months.  Today they just received the first shipment of death kits from their government.  Mission accomplished.

So now every unrepentant sinner is celebrating because the media told them to celebrate and because that rotten Church, which has been the source of their grief despite the fact that they never darken its doors, is now forgiving them.  Thank you Francis, the Pope of New Mercy.

In reality that effort wasn't for anyone except Obama and UN.  It consolidates the FrancisBase, those herd of swine in the country of the Gerasens who, when filled with demons, run right off a cliff.  It wasn't for the Church or the people. It was for the purposes of the media-backed FrancisProp machine.

Some say the jubilee mercy letter brilliantly places Confession in a good light with a huge chunk of the apostate world, but that doesn't matter because it won't help.  Those people don't care.  They're not going to run down to Confession now, learn the Faith, or practice it.  And as the Mahound said:

If the Pope were truly interested in offering absolution to those who were a party to abortion, he would implore them to see a priest today, not wait until the start of his own Jubilee Year on December 8.

It's all just politics.

So what about the SSPX?  It's a coincidence that the very same issue recently raised by Madison Bp. Morlino and touted by Fr. Z, that of 'jurisdiction for Confessions,' should come up as FrancisMercy just when it was being used as a cudgel.  Since the FrancisEra was imposed, Michael Voris, former leader of the faithful obedient Catholic stalwarts, and his friend Fr. Paul Nicholson, have been ranting against the 'evil group of disobedient SSPX traditionalists' and dividing Pope Benedict's beloved movement.  Mundabor sees this latest FrancisMercy as an opening to more of the same.  According to him, it's all about the Synod and neutralizing the opposition.

I do not trust this. I do not trust the time, I do not trust the motives, and most importantly I do not trust the person. I fear Francis even when he bears gifts, because a scheming and heretical pope cannot have in mind anything good for Catholicism.

A liberal is a liberal is a liberal.  You can't be part liberal.  It just makes you liberal.  Just the same you can't be part heretic.  There is nothing good or Catholic about liberalism. There are only faithful and unfaithful.  You have to accept the whole package, not hem and haw over interpretations, social justice and sustainability, and play rhetorical Parcheesi.  Everybody knows you're a dishonest fraud and a cheat; a traitor to the cause.

The faithful Catholic establishment loves to remind us of Pope Paul VI and his chaos, how in the end he pulled through with Humanae Vitae.   Wow.  He did something Catholic.  The man suppressed the Mass of the Apostles, quite possibly one of the most destructive things anyone has ever done.  He gave us the notorious Cardinal Bernardin and the nasty bishops conferences.  He handed his tiara to the UN because he didn't want to look fancy or powerful.  Nice.

I don't think God appreciated those changes.  Those castaways meant something to Him.  But you don't have to take my word for it. Just look around you, or are you unfamiliar with the appearance of death?  This world is a lot more like Venus today than Earth.  Do you know how hot it must be walking around Venus right now?  Have you heard of the boiled frog?

Francis is not both liberal and Catholic.  That's impossible.  Doctrine is practice is application, and I'm not talking about recycling.  The entire planet knows for which team the Pope plays.  The only ones who don't are we faithful foolish few.  We are the ducks for the big dinner.

I do not trust the time and the motives, because it seems to me that Francis is opening the war on the sacraments with a manoeuvre aimed at disorienting his enemy. He is “merciful” to the SSPX: how will the conservative Catholics, then, be angry at him when he is “merciful” to adulterers? I smell a huge German rat here, and whilst many German bishops will feign mock opposition or even mock indignation, I am pretty sure they all know where this is going to end, and will play the game for all they're worth. Adultery is well worth an SSPX confession, and they will now shout even louder that once Francis is “merciful” to the “schismatic” SSPX ( I know, I know… slander and false accusations never get old) how can he refuse “mercy” to the oh so acutely suffering concubines and perverts?

But most importantly, I do not trust the person. Not for one second will I think that Francis has suddenly become an orthodox Catholic. Please understand that Francis is not pursuing a less heretical agenda today than he was yesterday. He will not start today to like the rosary-counting Catholics he so much despises. The Evil Clown that went to bed yesterday evening is the same that woke up this morning. Of course he is throwing a bone to the conservative crowd before he serves the sacrilegious entree to his heretical followers, or at least tries to let them have as much of the dish as he can.

"Throwing a bone to the conservative crowd before he serves the sacrilegious entree."  Mundabor is right.  That sounds like just what we should expect from our papal Obama-fan.


Read more at The Stumbling Block















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Thu, 03 Sep 2015 00:00:00 GMT
<![CDATA[ More Pap From the People's Pope ]]>
More Pap From the People's Pope

By Frank Walker

            Jesus's Favorite Kind of Guy?

Does Pope Francis make a fetish out of some academic, ideological notion of 'the people?'

The capacity to recognize ourselves as sinners opens us to the astonishment at the encounter with Jesus: that was the message of Pope Francis Thursday morning during Mass for the feast of Saint Gregory the Great, Pope and Doctor of the Church.

Pope Francis’ homily focused on the day’s Gospel reading which tells the story of the miraculous catch of fish. After working throughout the night without catching anything, Peter, trusting in Jesus, cast his nets into the sea. The Holy Father used this story to speak about faith as an encounter with the Lord. First of all, he said, it pleases me to consider the fact that Jesus spent the greater part of His time in the street, with the people; then, later in evening, He went away by Himself to pray – but He encountered the people, He sought the people.”

I have never gotten this message from the Gospel myself.  From what I've read, Jesus was just as likely to be at a beautiful wedding, with the doctors in the Temple, or at the home of an important person as among the sick and lame in the street.  How did he 'recline at table' if he was huddling in the road all the time?

Sinners are everywhere and Jesus is a King.  He wasn't a stranger to power and responsibility.  He could relate to it.  He was of course a leader Himself.  I don't believe Pope Francis or his contemporaries in the hierarchy when they try to paste this 'preferential option for the poor' onto Christ.

Wealth is a great temptation but Jesus didn't avoid the wealthy, and if they were hardened and proud he didn't reject them either.  He scolded the Pharisees because it was for their own good, not because he loved them less.

Christ prefers the repentant faithful.  That's who he prefers.  He's not a Communist.



Read more at The Stumbling Block







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Thu, 03 Sep 2015 00:00:00 GMT
<![CDATA[ UK Guardian: Pro-Lifers Hate FrancisMercy ]]>
UK Guardian: Pro-Lifers Hate FrancisMercy

By Frank Walker

                   Feeling the New Mercy


At the UK Guardian Anthea Butler provides a great example of the whole point behind the new Jubilee Year Abortion-Related FrancisMercy.

Pope Francis’s pastoral letter for the Year of Mercy, indicating that priests may absolve those who procure abortions, does nothing to change Catholic church policy with regards to how abortion is viewed. Current canonical law states that abortion is a grave sin, resulting in “automatic” excommunication.

It also doesn’t change very much when it comes to the mechanics of sin and forgiveness in the Catholic Church. Current teachings state that bishops could give priests the right to forgive a woman for having an an abortion if she was truly penitent; for this year, priests do not specifically have to ask a bishop for the right to absolve anyone seeking forgiveness for assisting an abortion or having one. (And Pope John Paul II gave priests the same term-limited right in the year 2000.)

What the Pope did was make a deft statement on the eve of his first visit to Cuba and the United States – a very Jesuitical move from the Jesuit pontiff. It presents to the public and press a more forgiving, more open church, which needs all the good PR feelings it can muster.

So far, so good.

In a letter outlining the preparations for the Year of Mercy beginning on 8 December 2015, the pope stated he is “conceding to all priests for the Jubilee year the discretion to absolve the sin of abortion to those who have procured it”.

While the edict is not a change in canon law, it does give a pathway to forgiveness for what the church terms “a grave sin”. Once a person is absolved, then they are back in “good standing’ with the Catholic church, and are able to partake of the sacrament of the Eucharist and be accepted into heaven.

Not so sure about this 'new pathway' she's talking about, but it's great to hear a big secular paper actually explain Confession, Holy Communion, and forgiveness in our Faith.

But wait:

The move to offer absolution to women who had abortions is likely to rankle conservatives who have found themselves embattled with this pope, who hews closely to Catholic church teachings but still makes comments like “who am I to judge” with regards to homosexuality and calls upon Church leaders to get active on climate change.

The letter particularly puts the United States Conference of Catholic Bishops once again in the interesting position of having to support the pope, even though many of them are staunch anti-abortion advocates who may not have wished to extend – or even forbidden the extension of – forgiveness to those women who have sought it regarding abortions. Many of those bishops have been eager to fight the culture wars surrounding abortion rights in the United States; this announcement reduces their bluster substantively.

They were doing so well, weren't they?  They were talking about the Church and not making things up.  Pro-life faithful bishops don't want forgiveness for abortions!  Now we have to silence the culture war?

Just when we thought maybe the secular left would start to understand Christ's mercy, we find out they only get FrancisMercy.  FrancisMercy is only for liberals.



Read more at The Stumbling Block







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Thu, 03 Sep 2015 00:00:00 GMT
<![CDATA[ Don't Panic Yet. They're Only Releasing the Death Kits ]]>
Don't Panic Yet. They're Only Releasing the Death Kits

By Frank Walker

              Problem solved, rights protected


I knew that things were bad and spiraling, but I didn't think they'd already be sending out the death kits.

When news leaked Sept. 1 that the Quebec government is preparing “euthanasia kits” for doctors, it came as no surprise to the head of a physicians’ group that opposes euthanasia.

Dr. Catherine Ferrier, president of the Quebec-based Physicians’ Alliance Against Euthanasia, said she knew the Collège des médecins du Québec was “working on guidelines on how to euthanize a patient.”

“It was foreseen since the law was passed last year,” she said, noting Quebec’s euthanasia Bill 52 comes into effect Dec. 10.

Catholic Organization for Life and Family (COLF) director Michele Boulva also said these guidelines, while shocking, were expected.

“Citizens who have not yet realized what the legalization of euthanasia will mean for them and their loved ones will have a very difficult awakening,” Boulva said. “Families will obviously need to be very proactive and attentive to what’s going on with their loved ones in the hospital and make sure their family doctor is opposed to this practice.”

Do we have 'family doctors' now?  I thought you just had to go where they sent you and do what they say?  How are you supposed to make sure you get one that doesn't kill people, especially when it's their job?  I've been to the hospital quite a bit over the years.  Now more than ever they don't answer too many questions.  There's all kinds of 'I don't knows' and 'wait and see's.'

The euthanasia guidelines, reportedly developed in conjunction with Quebec’s governing bodies for nurses and pharmacists, involve a combination of drugs delivered intravenously to first, quell anxiety, second, to induce a coma, and third, drugs to stop breathing and to stop the heart.

That's nice.  Three easy steps, and the anxiety relief is really humane.  I know I'd be nervous.

The drug formulas will be available on a restricted part of the College’s web site to doctors, nurses and pharmacists.

“None of this should have happened, obviously,” said Ferrier, a family doctor with a geriatric practice. “If they are going to make it legal, doctors have to learn how to do it.”

But Ferrier said the Quebec government is “scrambling” because “when the law comes into effect a lot of people won’t be prepared” to perform euthanasia. “The system won’t be set up for it,” she said. A patient might demand euthanasia once the law comes into effect, but the hospital may not have policies set up.

This government health care, they even botch killing people. We need procedures!

Ferrier questioned whether enough doctors will be willing to kill their patients and whether nurses will refuse to participate. She also questioned whether the guideline that doctors administer the drugs and supervise the death is realistic.

“Doctors are not always known to always sit by the bedside of patients when they don’t have to,” Ferrier said.

The more likely scenario is a doctor giving the injection, then leaving for the operating room or the next patient, leaving the process to the nurse, she said.

That's right.  Leave the dirty job to the nurse again.  You didn't study for twelve years so you could do everything yourself, right?



Read more at The Stumbling Block






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Thu, 03 Sep 2015 00:00:00 GMT
<![CDATA[ Dont Let the FrancisMercy Fool You, Faithful Catholic; More Pap From the People's Pope; UK Guardian: Pro-Lifers Hate FrancisMercy; Don't Panic Yet. They're Only Releasing the Death Kits ]]>
PewSitter NewsBytes

By Frank Walker

Dont Let the FrancisMercy Fool You, Faithful Catholic


More Pap From the People's Pope


UK Guardian: Pro-Lifers Hate FrancisMercy


Don't Panic Yet. They're Only Releasing the Death Kits


... ]]>
Thu, 03 Sep 2015 00:00:00 GMT
<![CDATA[ Pew Survey Reveals Catholic Church Is Practically a Lifeless Husk ]]>
Pew Survey Reveals Catholic Church Is Practically a Lifeless Husk

By Frank Walker

     Starting new life demands a certain virility.

The Washington Post is reporting a Pew survey which reveals stark information that  will immediately fall into a memory sieve.  The so-called 'catholic' population of the United States (and the world for that matter) is comprised almost entirely of apostates and protestants.  That vast majority of these people are both:

  1. Almost completely un-formed
  2. Brilliantly and ruthlessly mal-formed

They most certainly are not Catholic and should not be considered so.

Most Americans who were raised Catholic but have since left the church could not envision themselves returning to it, according to a new Pew Research Center survey examining American Catholics and family life. The survey’s findings were released Wednesday, weeks before Pope Francis makes his first visit to the United States, and as Catholic leadership contends with dramatic demographic shifts.

Seventy-seven percent of those who were raised Catholic but no longer identify with the religion said they could not envision themselves eventually returning to the church, according to the Pew survey. The survey also examined U.S. Catholics’ views on issues such as divorce, same-sex marriage and sinful behavior, finding an openness for non-traditional family structures.

This is unsurprising.  Outside the Faith everybody thinks the same.  On the other side of Heaven is only the reign of Hell.  It also has its 'doctrines.' Life has only two rooms really.

Although Catholics have long made up about a quarter of the U.S. population, recent data has shown that percentage dropping. In 2007, 23.9 percent of Americans identified as Catholic. In 2014, 20.8 percent of Americans said the same, according to previous survey results from Pew.

But the new survey illustrates something else about Catholic life in the United States: while the percentage of Americans who may identify their religion as Catholicism is dropping, a much larger group of Americans identify as Catholic in some way.

In all, 45 percent of Americans say they are either Catholic, or are connected to Catholicism. That larger percentage includes “Cultural Catholics” (making up nine percent of those surveyed) who are not practicing Catholics but who identify with the religion in some way; and “ex-Catholics” (also nine percent) who were formerly Catholic but no longer identify with Catholicism at all. And another eight percent said they had some other connection to Catholicism, for instance by having a Catholic partner or spouse. For the purposes of the survey, Pew kept each category mutually exclusive.

According to the survey, about half of those who were raised Catholic end up leaving at some point, while about 11 percent of those who left have since returned.

That means half of them don't leave.  I wonder how old most of those people are.

The study also sheds some light on how Catholic American attitudes on family, sex, and marriage compare with church teaching. When asked whether they believed the church should change its position on a variety of issues, a very large percentage of religiously identified Catholics — 76 percent — expressed a desire to see the church allow the use of birth control. Sixty-two percent felt that the church should allow priests to marry, and about the same percentage thought that the church should allow divorced and cohabitation couples to receive communion.

These beliefs are easy to instill.  All you have to do is reject the sacraments and turn on the TV.

Fifty-nine percent of Catholics surveyed thought women should be allowed to become priests. Meanwhile, just 46 percent of Catholics believe the church should recognize the marriages of gay and lesbian couples.

Among those Catholics who attend Mass weekly, support for these changes was lower overall. But Pew notes that even among this particular population, two-thirds of Mass-going Catholics think the church should relax its prohibition on contraceptives.

Heretics.  The vast majority of 'catholics' don't even approach a Church.  The vast majority of those that do, still reject her teachings.  This would be strikingly clear to the world if only the bishops weren't even worse themselves.

These people don't need 'mercy.'  They need the book thrown at them so they know where they stand.  The Pope and hierarchy are unable to do so today, but until clear lines are drawn around the Church militant, she will never be visible, and the world continue to spiral like a fireball.


Read more at The Stumbling Block





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Wed, 02 Sep 2015 00:00:00 GMT
<![CDATA[ Pope Francis Gets Around To The Gist of the Final Judgment ]]>
Pope Francis Gets Around To The Gist of the Final Judgment

By Frank Walker

           Salvation at short notice?

Does Pope Francis believe in Hell, I mean for other than faithful Catholics?  If he does, then why doesn't he act like it?  He sounds like a Lutheran.

Christians are to comfort each other through good works and kind words and not with useless chatter.

In his first public daily Mass at his residence since his summer break, Francis called on Catholics to realize our God lives and will come to find us, and therefore, to live accordingly, reported Vatican Radio.

In the responsorial psalm, the Pope noted how we repeat the words, ‘I am sure I will see the Lord’s goodness in the land of the living,’ and then posed a question to those present.

"Are you certain you will see the Lord?" he asked.

Like Job, Francis said, despite many misadventures, we are to firmly believe we'll see Christ with our own eyes and let this give us hope.

“It’s true, He will come to judge and when we go to the Sistine (Chapel) we see that beautiful scene of the Last Judgement," the Pope said. "But we must also believe that He will come to find me because I see Him with my eyes, I embrace Him and am always with Him.  This is the hope that the Apostle Paul tells us to explain to others through our life, to give witness to hope.  This is the true comfort, this is the true certainty: 'I am sure I will see the Lord’s kindness.'"

Liberals are always embracing, embracing.  It's wonderful to think of embracing Jesus but isn't there a bit more to it?  Michelangelo's Last Judgment is beautiful yes, but also terrifying.  There isn't any embracing at all.

In today's letter to the Thessalonians, St. Paul encourages early Christians to let hope grow in their hearts until the final day in which they meet him, the Pope recalled. Francis stressed how the Apostle also warned that this day could arrive without warning, like a "thief in the night."

Though the thought of lack of notice could be frightening, Francis reminded those gathered that Jesus is coming to bring salvation to those who believe in Him and to have hope, comfort and help each other.

"Lack of notice?"  I feel like I'm being read to by my kindergarten teacher (A cruel woman with little respect for boys.)  Is Francis joining the chorus of 'minders' intent on removing every trace of freedom, power, or dignity from the human race?  Can we not get a true image of the final judgment from the Pope so we can know what to do with our lives?

It takes hope to follow the Lord, to be obedient to the laws of God and His Church.  It is not hope in Christ 'no matter what,' or in 'faith alone.'  It's the hope in His promises.

“Let us ask the Lord for this grace: that seed of hope that he has planted in our hearts so it germinates and grows until our final meeting with Him."

"'I am certain that I will see the Lord.' 'I am certain that our Lord lives.' 'I am certain that our Lord will come to find me': This should be the horizon of our life.  Let us ask the Lord for this grace and let us comfort each other with good works and kind words, (let’s go) along this road.”

“This is my advice, ‘comfort each other.’ Speak about this: but I’m asking you: do we speak about this, that the Lord will come and will we meet Him? Or do we speak about so many things, including theology, things about the Church, priests, religious sisters, monsignors, all this?  And is this hope our comfort? ‘Comfort each other,’ comfort those in the community. In our community, in our parishes, are we speaking about this that we’re waiting for the Lord who comes?  Or are we instead chattering about this and that to help pass the time and not get too bored?”

The Pope concluded by exhorting the faithful to live lives they would be at peace with the day the Lord gives a surprise visit.

That sounds more like it.


Read more at The Stumbling Block








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Wed, 02 Sep 2015 00:00:00 GMT
<![CDATA[ Blinding FrancisMercy Assault Undone in a Day ]]>
Blinding FrancisMercy Assault Undone in a Day

By Frank Walker

               Briefly blinded to the Truth

It's only September 2nd and the Obama network of dictators, the UN, their Vatican, its hierarchy, and the entire media machine are all hyping FrancisVisit ahead of the Paris Summit.  Right out of the box they hit us with a bewildering cocktail of assaults of course under the banner of 'mercy.'  With his left he disarmed his faithful critics.  With his right Pope Francis made the entire faithless world think he just forgave abortions.

Though extremely clever, the Francis brand is better with its right than its left because it's only taken a day for us to bounce back.  Mahound's Paradise chimed in.

One of the headlines yesterday was that in honor of the upcoming Jubilee Year of Mercy, Pope Francis has granted to every priest the authority to absolve the sin of abortion, at least for the Jubilee year. The implicit subtext is that priests did not have this authority before. The relevant text is reprinted at the end of this post.

While this declaration has been hailed in many quarters as a sort of stunning development--an example of the Pope's new Church of Mercy in action, its actual effect in terms of the practical ability to obtain absolution for abortion is . . . wait for it . . . almost zero.

Why do I say that?

Because priests could do it anyway.

Or to put it differently, as with many things surrounding this Pope, the reality is different from the hype.

The word 'hype' is so apt for this Propagandist-Pope.

The writer goes on to describe the many, many ways that the restrictions on Confession and absolution for abortion are legally lifted already.  In reality there are no limits upon the Mercy of God for the repentant.  Of course, most people do not know that.  They think the Church is all about hating people.

Here the reader may stop and ask, isn't this all just so complicated? Shouldn't the Pope be commended for making it simple and transparent (during the Jubilee Year only, we should add, then we go back to the regular rules)? The answer to this is that while the rules might be somewhat complicated--it's taken me 1,000+ words to explain them--the reality or the practice is not. If one has been a party to abortion, "easy" absolution has always been available, or, more accurately, has been available at least since 1983 and in many cases earlier.

The truth of the matter of course is that the real impediment is not some 24 hour waiting period that would apply in only a small minority of cases anyway, but the state of mind of the potential penitent--not desiring to obtain absolution from a priest, or being afraid of it, ignorant as to its importance or whatever.

The Pope's announcement was, to put it simply, a PR move.

This is the cold hard truth about FrancisMercy.  It's PR.  'Mercy for the peripheries' to put it another way.  It's supposed to reel in the lost, but it will only serve to do two things:

  1. Confirm them in their sins.
  2. Make Pope Francis look like the Messiah again so he can be harnessed by the Left.

He is a 'transformational figure,' remember, meaningful to so much more than just 'catholics.'

But those who are wise as serpents in these matters might look on it in another way: It's a PR move to stress the goodness and mercy not of God, but of this Pope, and to implicitly condemn the "old" or "traditional" Church (in other words the eternal Catholic Church) of being, well, mean.

(I should note that the sub-headline to many stories on the Pope's announcement plays exactly into that--"traditionalists" were "dismayed" at the Pope offering an "easy out" to such a grave sin. Given the stress by traditionalists on confession, that's almost a complete inversion of the truth.)

If the Pope were truly interested in saving those who were prisoners of mortal sin, he would call all non-Catholics to convert (you need to be a Catholic, obviously, to receive the sacrament of absolution) instead of implying that it doesn't matter and condemning those who think it does--"proselytism is solemn nonsense...the most important thing is to journey together towards the good."

If the Pope were truly interested in reminding his flock of the necessity of confession, he would ask all Catholics to go and go regularly, and require that his bishops and priests make it more readily available. Announce it from the pulpit often, allot more time to it, put the confession booths back and stop storing hymnals in them.

If the Pope were truly interested in offering absolution to those who were a party to abortion, he would implore them to see a priest today, not wait until the start of his own Jubilee Year on December 8.

That is the last word on the subject of yesterday.


Read more at The Stumbling Block







... ]]>
Wed, 02 Sep 2015 00:00:00 GMT
<![CDATA[ The Abp. Wesolowski Resolution Seems Odd ]]>
The Abp. Wesolowski Resolution Seems Odd

By Frank Walker

Hard to concentrate when you have to keep looking over your shoulder

Argentina's Kirchner has been to the FrancisVatican seven times.  She was also conveniently saved when a prosecutor intent on arresting her wound up dead just before trial.

There are perhaps many high level bishops as dastardly as Polish Archbishop Wesolowski, but they go unaccused. In such an atmosphere there must be scores of compromising stories to be concealed.

Why did the man destined to become the most forcefully prosecuted sex criminal in the modern Church suddenly turn up dead?  Internal Vatican autopsy says, 'cardiac event.'  I guess that means heart attack?

If the Archbishop was still awaiting trial, why was the Vatican's normally bland 'La Stampa' so eager to remind us that he was 'disgraced' and 'defrocked?'

And why did they refuse him a bishop's burial even going so far as to make everyone sit through eight minutes of silence in absence of a homily?

I know I'm suspicious, but there seems to be too much touchiness about these things in Rome.


Read more at The Stumbling Block





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Wed, 02 Sep 2015 00:00:00 GMT
<![CDATA[ Blinding FrancisMercy Assault Undone in a Day; Pope Francis Gets Around To The Gist of the Final Judgment; Pew Survey Reveals Catholic Church Is Practically a Lifeless Husk; The Abp. Wesolowski Resolution Seems Odd ]]>
PewSitter NewsBytes

By Frank Walker

Blinding FrancisMercy Assault Undone in a Day


Pope Francis Gets Around To The Gist of the Final Judgment


Pew Survey Reveals Catholic Church Is Practically a Lifeless Husk


The Abp. Wesolowski Resolution Seems Odd







... ]]>
Wed, 02 Sep 2015 00:00:00 GMT
<![CDATA[ What Will The Last Word Be On Father Corapi? ]]>
What Will The Last Word Be On Father Corapi?

By Frank Walker

                           Just another corrupt priest?

At Renew America Catholic reporter Matt Abbott makes a statement about Father John Corapi, who dropped off the radar screen about four years ago after apparently leaving the priesthood.

A bit of good news to share: A reliable source has informed me that Father John Corapi, a popular priest among orthodox Catholics who departed public life after a tumultuous period a few years ago, remains in the priesthood and is re-establishing his spiritual life.

What does this mean?  Is father permitted to say Mass or hear Confessions?  Is he living in a monastery?  At some point will we hear something vindicating Fr. Corapi?  Will he return to public life one day?  I would have to guess that if he could he would.

There's no indication he'll be returning to public life anytime soon, if ever. However, it's nice to know that Father Corapi can at least be a quiet prayer warrior during this extremely difficult time in the Church and world.

I won't go into the particulars about what transpired in the past – it's water under the bridge – and I'm sure there's information on the Internet (some of it more reliable than other information, obviously) for those who may not be familiar with the situation. Plus, those who really didn't pay attention to him in the first place likely don't care one way or the other about his current status.

Father Corapi was very popular.  Many thousands were catechized and strengthened through his ministry.  He was not politically correct.  He was a conservative Catholic and a military man.  He was not reluctant to call out his superiors if he thought necessary.

The bottom line is that we all are wounded and spiritually/morally fall often (I know I do!). We just have to try our best to keep moving forward in faith in this "valley of tears." A very difficult task, I must say. That doesn't mean condoning moral corruption or remaining silent about it, but we all need God's mercy.

I've never seen anything convincing about the accusations against Fr. Corapi but it isn't surprising that his own leadership moved against him.  That kind of thing happens to faithful and effective Catholics at times.  Slander, false accusations, bogus proceedings and judgments.  It's entirely possible.  I did however, see an entire Catholic media fall on him based on the internal conclusions.  I'm not satisfied that a bishop, a tribunal, and some hearsay are the last word on him.  I think few people know what actually happened.

It's true he acted quite odd and he's not saying anything.  What would you do if your enemies tried to crush everything you'd built and forced you to end your life confined in some facility run by heretics, homosexuals, and cutthroats?  He might have been looking at that possibility.  I'm not concluding he's a victim.  I'm just saying that it wouldn't be so unusual if he were.

Do you remember what they tried to do to Fr. Frank Pavone?  They said he was guilty of gross financial mismanagement, obfuscation, refusal to cooperate.  But when facts became released it just looked like he took on a bit more debt in a bad economy.  They sure had a lot of nasty accusations flying about the founder of Priests for Life though, and ahead of big elections.  He was skyping from his cell in the Texas desert.

In order for Father Corapi to be a fraud he would have to have been a fraud all along.  I can see a man sinking, but he was once faithful priest and a clear thinker.  Sin can darken a mind, but it doesn't easily conquer someone with faith and with a conscience formed like that.


Read more at The Stumbling Block




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Tue, 01 Sep 2015 00:00:00 GMT
<![CDATA[ Is the Catholic League Survey of Catholics Worth Reading if You're Not a Bishop? ]]>
Is the Catholic League Survey of Catholics Worth Reading if You're Not a Bishop?

By Frank Walker

           What's up with those 'catholics' over there?

Bill Donohue's Catholic League has released an extensive survey of Catholics.

Earlier this month, the Catholic League commissioned The Polling Company, headed by Kellyanne Conway, to conduct a nationwide survey of Catholics. In addition to the usual questions asked of respondents, we asked about issues the media have little interest in pursuing. We also dug deeper, seeking to tap the ways Catholics are conflicted over various matters.

The problem with many surveys is that they seek to elicit a black and white response to contemporary subjects; this is especially problematic when contentious issues are being weighed. Our survey was designed to allow for a more nuanced, and therefore accurate, response.

It's almost impossible to find helpful statistical data on Catholics in the press.  This is simply because they adamantly refuse to consider any criteria that would identify the true Church militant:  those who are actually faithful and obedient to the Church.

Instead they count any baptized Catholic.  In a Church two generations from a heretical putsch and a complete collapse of faith, it's easy to find 'catholics' like that.  It would be good for an organization to lend a little clarity.


The findings suggest that most Catholics are faithful sons and daughters, and this is especially true of practicing Catholics. To read my analysis of the survey data, click here. The analysis has been sent to the bishops of every diocese in the nation.

"most Catholics are faithful sons and daughters, and this is especially true of practicing Catholics!"

I haven't looked at this survey but if you think, as that sentence reveals, that Catholics are faithful sons and daughters of the Church even when they're not practicing, then you're not adding anything to what's already been done.  I'm sure the bishops will appreciate the effort though.

The Church must stop considering those who are neither practicing nor faithful as Catholics.  They are lost.  We lost them by chasing them.  When the sheep see the entire flock chasing after the lost sheep in unison, they follow the leader.  That's how this happened.

Our Lord doesn't chase.  He leads and has to be followed.


Read more at The Stumbling Block




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Tue, 01 Sep 2015 00:00:00 GMT
<![CDATA[ Let the FrancisHype Begin ]]>
Let the FrancisHype Begin

By Frank Walker

              No Christ on the cross or in the message

Here it comes.  FrancisVisit is ramping up and it's going to be all politics.  Our propagandist-pope is going to be the subject of non-stop mega-hype.  If only I watched ABC news!

Pope Francis held a virtual audience with Americans in three U.S. cities on Monday, just weeks ahead of his first visit to the country later this month. In the first official meeting with the American public, the pope once again demonstrated his priority to pastor to often-marginalized communities by targeting issues relating to youth, homelessness and immigration.

During the audience, which will be part of an ABC News special airing on Friday, the pope said he is praying for the U.S. and asked for Americans' prayers in turn.

The pope spoke from the Vatican to students at the Cristo Rey Jesuit High School in Chicago, individuals from homeless shelters in Los Angeles and immigrants at the Sacred Heart Catholic Church near the U.S.-Mexico border in McAllen, Texas.

Marginalized, youth, homeless, and illegal aliens - read liberal voters and  excuses for corrupt Democrat policy.  Hello, Pope Francis!  What about Catholicism and Jesus?

One 17-year-old student started crying as she told the pope about being bullied for a skin condition she has had her whole life. She said she has found strength in music, which inspired Pope Francis to make a special request.

"I would like to hear you sing," the pope said in English. "May I ask of you to sing a song for me? Be courageous!" The teenager then treated Francis to song in the Argentine pope's native Spanish.

Oh my gosh!  A crying bullied teenager with a skin disease and the Pope asks her to sing!  I'm completely flattened.  It's like Heaven just landed in my television.  If this is the new Pope Francis Catholicism then I'm as on board as Castro!


Read more at The Stumbling Block



... ]]>
Tue, 01 Sep 2015 00:00:00 GMT
<![CDATA[ The Era of the New Hippie Catholic ]]>
The Era of the New Hippie Catholic

By Frank Walker

         Humble FrancisChurch Pilgrims en Route


Hippies are so cute, right?  Just don't look too closely.

Hippies are also perfect for FrancisChurch.  They love nature, have poor humble carbon footprints, and they hate those stuffy rules!  CNN reports:

The freewheeling Volkswagen bus, painted a Caribbean turquoise, rolls down Guatemala's CA-9 highway. Hot wind blows in and out of every open window, and the noise from the rear engine is loud. But no one seems to mind.

Sandwiched between four kids in the back, I can't help but think these travelers' attitude might be mistaken for flower power. But this is no magic bus on a hippie trip. This family is on a mission rooted in their Catholic faith.

Catire Walker, 41, and his wife, Noël Zemborain, 39, packed their children, camping gear and a few belongings in March and left their home in Buenos Aires on a daunting 13,000-mile journey through 13 countries.

Their family and friends called them crazy. Maybe they were. But they figured it was about time that they did something crazy. About time that they devoted more time to what mattered most: family.

There final destination is Philadelphia to see the Pope.

Pope Francis, who has made family one of his hot button issues, is visiting the United States for the first time later this month. The Walkers plan to attend the 2015 World Meeting of Families, a central event of the papal visit. The VW bus is plastered with a sticker emblazoned with the event's logo. Everywhere the family goes, the curious stop and ask.

These people aren't crazy.  This is a marketing stunt and Mrs. Hippie is a marketing professional.  That VW is over forty years old.  It only means something to old liberals and collectors.

Faith, for the Walkers, has never been about church and its rituals but about the everyday occurrences of life. In Francis, they finally saw a pope who understood ordinary people like them, a pope who talked about things no pope had discussed openly before.

They may be ordinary people but they're not Catholics!  They don't believe in anything.  They like Francis because he doesn't remind them of the Church.

Besides, they felt immensely proud that Francis was a fellow Argentine. They had followed Jorge Bergoglio closely when he was archbishop of Buenos Aires and had even seen him up close right after he was named Pope.

They were in Rome on a business trip and stood among the crowd at the Vatican. When Francis drove by in the Pope Mobile, Catire screamed "Jorge!" and held up their youngest child, Carmin, then only 10 months old. One of the security guards carried the baby past the barricade and lifted her up so Francis could kiss her.

What kind of poor hippies can afford to take their entire family of six to Rome on business, yet still find it in their hearts to beg their way north for five months?

The Walkers don't know how far they will get today or where they will sleep tonight. This is how it has been in their months of travel on a tight budget. They raised a few dollars through a crowdsourcing site but mostly, they depend on the kindness of strangers, many of whom open up their homes and become lifelong friends.

The journey has been humbling, Noël tells me.

"We have learned how to ask for help," she says. "We have learned how to be grateful, how to live with very little. And just to let go and not to try and always control everything."

They've also learned how to be cogs in the left-wing FrancisHype machine, sort of like hippie-capitalists.


Read more at The Stumbling Block






... ]]>
Tue, 01 Sep 2015 00:00:00 GMT
<![CDATA[ Let the FrancisHype Begin; Is the Catholic League Survey of Catholics Worth Reading if You're Not a Bishop? What Will The Last Word Be On Father Corapi? The Era of the New Hippie Catholic ]]>
PewSitter NewsBytes

By Frank Walker

Let the FrancisHype Begin


Is the Catholic League Survey of Catholics Worth Reading if You're Not a Bishop? 


What Will The Last Word Be On Father Corapi? 


The Era of the New Hippie Catholic





... ]]>
Tue, 01 Sep 2015 00:00:00 GMT
<![CDATA[ Contentious Labor Contract Agreement Reached for San Francisco Catholic Schools ]]>
Contentious Labor Contract Agreement Reached for San Francisco Catholic Schools

By Frank Walker

The Archdiocese of San Francisco has released details of the just-reached union agreement.  Apparently much of the protections for Catholic identity and the personal Catholic character of employees has been maintained.

From the Diocesan statement:


2015-18 Collective Bargaining Agreement – Preamble Clauses on Catholic Education

WHEREAS, the Union and its members recognize the unique nature of the Archdiocesan high school system in that it is Roman Catholic, committed to provide education within the framework of Catholic principles; that Catholic teachings and precepts shall remain paramount throughout the term of this Agreement; and that nothing in the Agreement shall be construed as interfering in any way with the Superintendent’s functions and duties insofar as they are canonical; and

WHEREAS, the Union and its members recognize that all lay teachers covered by this Agreement shall perform all their duties as set forth in this Agreement in accordance with the doctrines and precepts of the Roman Catholic Church, and shall conduct themselves at all times during the performance of those duties in a manner in keeping with the standards of the Church; and

WHEREAS, the Parties to this agreement acknowledge that the purpose of Catholic schools is to affirm Catholic values through the Gospel of Jesus Christ, and to help students learn and develop their critical and moral faculties; and

WHEREAS, teachers are expected to support the purpose of our Catholic schools in such a way that their personal conduct will not adversely impact their ability to teach in our Catholic High Schools; and

WHEREAS, the Parties acknowledge that disputes about teacher conduct on and off the job are subject to the grievance procedure to determine whether such conduct has adversely impacted the teacher’s ability to teach in our Catholic High Schools.



2015-18 Collective Bargaining Agreement –Preamble Clauses on Catholic Education


2015-18 Collective Bargaining Agreement – Preamble Clauses on Catholic Education


WHEREAS, the Union and its members recognize the unique nature of the Archdiocesan high school system in that it is Roman Catholic, committed to provide education within the framework of Catholic principles; that Catholic teachings and precepts shall remain paramount throughout the term of this Agreement; and that nothing in the Agreement shall be construed as interfering in any way with the Superintendent’s functions and duties insofar as they are canonical; and


WHEREAS, the Union and its members recognize that all lay teachers covered by this Agreement shall perform all their duties as set forth in this Agreement in accordance with the doctrines and precepts of the Roman Catholic Church, and shall conduct themselves at all times during the performance of those duties in a manner in keeping with the standards of the Church; and


WHEREAS, the Parties to this agreement acknowledge that the purpose of Catholic schools is to affirm Catholic values through the Gospel of Jesus Christ, and to help students learn and develop their critical and moral faculties; and


WHEREAS, teachers are expected to support the purpose of our Catholic schools in such a way that their personal conduct will not adversely impact their ability to teach in our Catholic High Schools; and


WHEREAS, the Parties acknowledge that disputes about teacher conduct on and off the job are subject to the grievance procedure to determine whether such conduct has adversely impacted the teacher’s ability to teach in our Catholic High Schools.

... ]]>
Thu, 20 Aug 2015 00:00:00 GMT
<![CDATA[ JPII Medical Research Inst. Warns on the Ice Bucket Challenge for ALS ]]>
JPII Medical Research Inst. Warns on the Ice Bucket Challenge for ALS

By Frank Walker

The Return of the ALS Ice Bucket Challenge

Pro-Life Institute Ready for the Challenge


Coralville, IA, August 20, 2015

The Ice Bucket Challenge has returned, and the John Paul II Medical Research Institute challenges every Catholic to participate in this year’s challenge.

“We encourage everyone who supported our Institute through last year’s ALS Ice Bucket Challenge to once again join us by participating and challenging others this year. While 2014 brought awareness to the need for ALS funding, it’s still crucial for all of us to continue supporting ALS research through donations,” Jay Kamath, CEO of John Paul II Medical Research Institute, said.

The Ice Bucket Challenge was a global phenomenon last year as hundreds of thousands of people dumped ice water over their heads to raise money for ALS research. The John Paul II Medical Research Institute received its share of ALS donations and raised over $450,000 from all 50 states and 38 countries. The Institute gained popularity after the Archbishop of Cincinnati Dennis Schnurr voiced concerns about the ALS Association’s support for embryonic stem cell research and urged Catholics to donate to the John Paul II Medical Research Institute instead.

Over 300 medical research organizations either support or participate in embryonic stem cell research, and last year’s Challenge raised awareness that fundraisers’ money could be funding efforts that go against their beliefs. The Institute is one of a select few groups focusing on medical research that does not support or participate in embryonic stem cell or aborted fetus research.

Using only adult stem cells and IPS cells, the scientists at the John Paul II Medical Research Institute are working to find better treatments and hopefully a cure for ALS. However, medical research requires constant funding, and now that August is here, the John Paul II Medical Research is reaching out so everyone participates in the Challenge again starting this month.

“Continued support will enable our Institute to build on our current research milestones as we work toward finding a cure for ALS and possible cures for other diseases such as Alzheimer’s and multiple sclerosis as well. While the science industry is an expensive endeavor, we’re committed in our mission to use ethical research efforts to develop better therapies and cures for a variety of diseases,” Kamath said.

And what did JP2MRI do with all that money? 90 percent of donations for ALS went directly toward ALS research. Their science team produced a number of stem cell lines for ALS and other neurological disorders such as multiple sclerosis, and these lines have the potential to enter clinical trials.

“We hope that you will help make this year’s ALS Ice Bucket Challenge even more successful than 2014,” Kamath says. “Every donation helps.”


Jennifer Moy

2500 Crosspark Rd.

Coralville, IA 52241

Phone: (319) 655-3000




About JP2MRI: Founded in 2006, John Paul II Medical Research Institute is a pro-life non-profit based in Iowa. They specialize in adult stem cells to find cures for cancer, neurological diseases, rare diseases, and chronic diseases. Their institute does NOT conduct research with embryonic stem cells and believes in upholding the dignity of all human life.

... ]]>
Thu, 20 Aug 2015 00:00:00 GMT
<![CDATA[ Who Does Pope Francis Love More, America or Obama? ]]>
Who Does Pope Francis Love More, America or Obama?

By Frank Walker

                                  Not abusing Capitalism but still hard-working

Vatican's La Stampa has an interview with Obama's ambassador to the Vatican, former Catholic Relief Services Director, Kenneth Hackett about Francis' upcoming visit to the United States and Cuba.  Apparently the whole thing was hatched not so much at the invitation of the House's Boehner, but Obama.

The President invited him to the United States?

Yes, the President invited him and more importantly, in the context of that invitation, the dynamic, the personal interaction, was more than warm; they hit it off on a number of issues including, I think, migration, poverty, exclusion, and people falling through the cracks. Those are the kind of things that I believe they were discussing behind closed doors. As soon as we were let in immediately afterwards you could feel the atmosphere in the room was very positive. So somehow Pope Francis had a very positive view of President Obama and what he is trying to do, and they clicked. And I think that led to his decision to come.  

Then the following September I carried the invitation from Speaker Boehner to speak to Congress and I probably said at the time that this is a long shot, but Francis picked it up and there it goes.

The UN was not on the cards in the very beginning because we kept hearing it’s going to be a pastoral visit, and yes he’ll go to the White House, and then he’ll go to Congress.  But all of a sudden (UN Secretary General) Ban Ki-moon came in and locked down the UN because a lot of people were saying it is the 50th anniversary of Paul VI’s visit to the UN, and Francis could speak about climate and about the sustainable development goals, and so they were creating an environment for him to speak at the UN.

"The dynamic, the personal interaction, was more than warm?"  What does that mean? If it was more than warm was it hot?  Did the pope have the least bit of Christian council or concern for the world in the face of a man like Obama?  Is President Obama Pope Francis' favorite person in the world?  Was he in love?  Is Obama a spiritual guide to Pope Francis?

What was the President’s reaction afterwards?

As you know well, the private conversation went on for a very long time. And coming out of the Pope’s meeting Obama was refreshed. He was happy!

Obama was refreshed after a very long conversation via interpreter?  Was there a shower in there?  Why was he so happy?  Did his meeting with Francis succeed beyond his wildest dreams?

What is your own personal memory of that meeting?

It was two friends talking about things, even though they had never met before.  As I was seeing it, this was warm and positive, and everything I have heard from the White House since he got back says the President was overjoyed with the visit.

Why is the entire monstrous liberal machine giddy about Francis?  Is he handing over the patrimony of the Church so fast they can't contain their demonic glee?

The lengthy interview is full of spin, but the biggest helping of it is applied to Francis and Communism, I mean, 'anti-Capitalism.'

Some of his statements in the encyclical “on our common home” and in his speech to the Popular Movements, during his visit to Bolivia, were strong critiques of the way the economy is run. Many in the US read them as a strong critique of capitalism.  What do you say to these critics?

I didn’t read them as a strong critique to all forms of capitalism. I think he’s basically saying what his predecessors said, but he is doing it with a Latin flare. He talks about the excesses of capitalism, and as I pick up the paper and I see who has been jailed in this place and that place for some banking scandal, I see there are excesses.  I cannot believe that he is saying that the capitalist system which rewards hard work, good decisions, is totally wrong. He’s certainly not saying that the socialist system is the answer! He just saying don’t abuse things, don’t abuse your capitalism.

 "A Latin flare, eh?"  He has that. 

In Francis' mind having more than someone else is an abuse of freedom.  As he travels to Bolivia and around the world Francis is saying that situation must be fixed.  He wants a new 'system' where things are no longer 'unequal.'  If the free system where you buy goods and services and spend your own money to do so doesn't work, then we need a 'system' where that's restrained, checked.  Francis wants to impose some alternative to our God-given right to our lives and property, and then call it Catholic morality.  That's socialism, communism, Liberation Theology.  Obama loves it and Ambassador Hackett is lying.

He’s certainly has raised this concern in various quarters about the stratification of our society, that so few at the very top have accumulated so much wealth and have left out the entire next three or four levels, and not just the poorest but even those who are struggling to get by on 30,000 dollars with three kids – that’s below the poverty line in some cities.  He recognizes the issues, and I think those who are criticizing him as anti-capitalist are going too far. I may be wrong but that’s the way I read it.

I hope I'm not going too far but, do you know where capitalism isn't 'totally wrong' either?  Cuba.  The state-controlled Cuban labor scheme leaves employees with 4% of every dollar they generate, but that 4% is still some hard-working capitalism.  I may be wrong but that’s the way I read it.



Read more at The Stumbling Block










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Thu, 13 Aug 2015 00:00:00 GMT
<![CDATA[ Do Your Part to Share the Selfie Francis Faith ]]>
Do Your Part to Share the Selfie Francis Faith

By Frank Walker



The mainstream media is really pushing these life-size cardboard Pope Francises.  Why?  Is it just because it's fun, or funny.  Is it just for the money?

In keeping with previous papal visits, Pope Francis' U.S. visit in September has spurred a mad dash among souvenir sellers. For $160, you can order an official, life-size "cutout" of the pontiff from the group organizing one of the events in Philadelphia.

Why is it so expensive?  Is it a collector's item already?

Those 69-inch "standup" versions of Pope Francis, whose global popularity is perhaps the only thing larger than the replicas themselves, are being placed around Philadelphia so people can take selfies and share them on social media, the Associated Press reported.

So the point is not just to have a big Pope Francis around to bother you.  It's to take a selfie with it and 'share on social media.'

"Pope Francis is described as the people's pope. So we have him in places where many people can see him," World Meeting of Families digital content manager Nancy Caramanico told the news agency. "People are just really excited to be around him and are anticipating his visit to Philadelphia."

Nineteen-year-old college student Jennifer D'Angelo will be in school when Pope Francis visits her hometown, the AP reported, so she took the opportunity to pose with a two-dimensional cutout of the pope on display at a food court.

"It seems like he's trying to bring the Catholic Church together," D'Angelo, 19, said. "I think he's doing a great job. I'm just kind of sad that I'm not going to be in the city when he comes."

Aren't all the popes 'people's popes?'  Why just Francis?  Was Benedict only for rich fancy people?

Is Pope Francis bringing the Catholic Church together?  I think he's just rallying non-Catholics, dissidents, media people, and dictators.  How many actual Catholics are excited to be around Pope Francis?  Are we thinking with our televisions?

For those seeking a less-grand papal presence, you can also order a variety of posters, a coffee mug emblazoned with some of the pope's more notable quotations, and a 10-inch tall Pope Francis "plush doll" that is "surface wash only."

Merchandising papal visits has a long tradition in the United States and elsewhere. In 1987, the U.S. tour undertaken by Saint John Paul II, then in the ninth year of his pontificate, inspired such items as a "Pope-Scope," a cardboard tube with small mirrors at an angle, so people could see his motorcade over the heads of others. Other souvenirs included buttons, a T-shirt inscribed "Your Holiness, Welcome to Texas" and additional booklets, a selection of which was for sale via the online auction site eBay for $49.99.

Everything that happens in FrancisChurch is always framed as part of a long tradition but it's not.  It just manipulates and morphs traditions.  It abuses them.

Six years later, mindful of such kitsch as "Pope-on-a-Rope" soap bars, Catholic leaders in 1993 prepared for another Pope John Paul II visit to America by hiring the Famous Artists Merchandising Exchange of Dayton, Ohio, to handle licensing of the pope's image, according to The New York Times (paywall).

"More than 100 items were deemed acceptable, including those … approved to bear the Pope's countenance: medallions, T-shirts, posters, postcards, lithographs, fanny packs and the Pope-Scope," the newspaper reported.

Perhaps one of the most notable pope-related products emerged during a 1965 visit to New York by Pope Paul VI. It came during a newspaper strike, leaving journalists for The New York Times and other print outlets to cover a story they couldn't distribute in those pre-Internet days. The answer? An "instant book" created by Times staffers and Bantam Books, a paperback publisher that released 500,000 copies of the story within four days of the visit. As the Times reported, Pope Paul VI "got his copy for free."

Don't be fooled.  A few vendors promoting and capitalizing off previous papal visits is nothing like the worldwide media/marketing efforts behind Francis today.

At the top of the article there is an enormous photo  of a man kneeling in prayer before his Pope Francis cutout and grasping its cardboard hand. Francis swag is not about fun or money.  It's McKinsey & Company's idea of worship, worship of their new catholicism.

If St. Peter lived in our time and had access to cardboard images and selfies, would he make sure the countries he evangelized were filled with life-size statues of himself first?  Is there going to be a single image of Christ anywhere near Francis next month?  I suppose one or two are unavoidable.

The Francis cutout is symbolic because his papacy really a contrived event.  It's something orchestrated and Francis is just filling the life-size pope spot within it.

Real Francis is not flat.  He's very round and so is the Church.  It has depth and it lives.  But FrancisChurch doesn't.  It's just a pasted veneer, a stage set.



Read more at The Stumbling Block






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Thu, 13 Aug 2015 00:00:00 GMT
<![CDATA[ The World Isn't Killing the Church. The Bishops Are. ]]>
The World Isn't Killing the Church. The Bishops Are.

By Frank Walker

                                                      Not racist

Christopher Manion has had quite enough of Catholic leaders using Holy Mother Church and her faithful for their nefarious political schemes.  Not only do they pretend their agenda is noble rather than lawless and evil.  They smear the true and obedient members of the Church as murderous bigots!  Why on Earth must we pretend that these robed men are our Apostles?  They're nothing like Christians.

Millions of Americans, including many Catholics, were stunned when Cardinal Timothy Dolan, Catholic Archbishop of New York, attacked opponents of illegal immigration as “nativists” in a recent and widely-circulated column in a liberal New York tabloid.

Unfortunately, Cardinal Dolan’s outburst represents a long line of liberalism on the part of America’s bishops — a position based not only on their “Social Justice” leftism, but because the welfare state which they celebrate doles out over a billion dollars a year to their Non-Government Organizations (Catholic Charities, Catholic Relief Services, Catholic Migration and Refugee Services, and so on).

And Cardinal Dolan is not alone. In fact, he is merely echoing his colleague in Los Angeles, Archbishop José Gomez. Gomez routinely attacks opponents of amnesty for illegal immigrants, accusing them with a string of strong epithets. In turn, he is merely echoing his fellow bishops in his native Mexico, who frequently rise to condemn “the arrogant, xenophobic, and racist attitude of the United States” (to which Abp. Gomez adds “bigotry”).

Is it 'racist' for Ireland to prefer mainly to be comprised of Irishmen, for Italy to prefer Italians, Germany Germans and Japan Japanese?  How about some deference toward Christian backgrounds?  Is that immoral?  What about Muslims?  How about criminals?

Must we choose between being fools and the enemies of our Bishops?

Nonetheless, the notion that all Caucasian Americans are guilty until proven innocent goes far to explain Cardinal Dolan’s unctuous condescension as he recalls his days as a teacher.

Any college student, he implies, knows that to oppose amnesty for illegal aliens (a term he refuses to acknowledge, by the way), or to demand that they follow the law (including the Ten Commandments) is nativist, backward — and anti-Catholic.

This unwarranted assertion cannot go unchallenged, since it is both unjust and counter-factual. Counter-factual because many Catholics are among the millions of Americans who oppose Obama’s program to import as many Third-World immigrants, legal and illegal, into the United States as possible.

Moreover, many of those same immigrants are not Catholic.

It is unjust because the Cardinal implies that anyone who disagrees with him is nativist — as though support of amnesty for illegal aliens were a requirement of Catholic Faith and Morals. This grievously overstates the matter.

What is required by Catholic Faith and Morals goes unmentioned: the doctrine on contraception and other sexual sins contained in Humanae Vitae.

Yet, in 2013 Cardinal Dolan bragged on national television that he has “only rarely, in my 37 years as a priest” taught the truths of that genuinely Magisterial document.

What is it that induces our bishops to ignore the Church’s timeless teachings, and instead browbeat us with their political preferences disguised as moral imperatives?

Well, as my father used to tell his Notre Dame Law students for thirty years, “if you take the first bribe, you may as well take the rest.”

So permit me ask a parallel classroom question to those that Professor Dolan shared with his college students years ago.

The United States Conference of Catholic Bishops (USCCB for short) and its subsidiaries, as well as individual Catholic dioceses, receive over a billion dollars a year from the U.S. taxpayer.

Now, consider: Cardinal Dolan has exuberantly announced, on national television, that America’s bishops want to be Obama’s “cheerleaders.”

Can it be that our beloved bishops have — unconsciously, of course, just like the Cardinal’s target audience of “nativist” lay Catholics — could it be that our bishops have been bribed into silence by that billion dollars a year?

And could it be that our beloved bishops - who have watched more than thirty million of the faithful become “former Catholics” — could these prelates actually support amnesty because they want to keep the pews filled while they please their government paymasters?

These are merely questions, of course, not unjust accusations.

It seems today that the Catholic Church has no bishops, no shepherds.  That is the only reason that the flock is scattered and lost.  A bishop is not a bishop if he shows contempt for his faithful flock, as Cardinal Dolan certainly has, and teaches an anti-doctrine in place of the truth.

We are not Aaron's Israelites dancing around the golden calf and the Cardinal isn't Moses with the tablets.  We are humbly following God into the desert while this jolly prelate fires arrows with Pharaoh's army.  Sorry to be noninclusive but he's just not one of us.



Read more at The Stumbling Block





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Thu, 13 Aug 2015 00:00:00 GMT
<![CDATA[ Who Does Pope Francis Love More, America or Obama? The World Isn't Killing the Church. The Bishops Are; Do Your Part to Share the Selfie Francis Faith ]]>
PewSitter NewsBytes

By Frank Walker

Who Does Pope Francis Love More, America or Obama? 


The World Isn't Killing the Church. The Bishops Are


Do Your Part to Share the Selfie Francis Faith








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Thu, 13 Aug 2015 00:00:00 GMT
<![CDATA[ Trump Hits the GOP Skids. No Friendly Fire Necessary ]]>
Trump Hits the GOP Skids. No Friendly Fire Necessary

By Frank Walker


At Creative Minority Report Matt Archbold draws attention to an unfortunate and revealing interview with Donald Trump where he was asked about all those good things Planned Parenthood does other than abortion:

Here's what I would do if the time came: I would look at the individual things that they do and maybe some of the things are good and I know a lot of things are bad. The abortion aspect of it should not be funded by government. Absolutely...I would look at the good aspects of it and I would also look as I'm sure they do some things properly and good and good for women and I would look at that. I would look at other aspects, also. But we have to take care of women. We have to absolutely take care of women. The abortion aspect of Planned Parenthood should not absolutely – should not be funded.

This reminds me of when Ross Perot said he'd erase the deficit by "getting under the hood" and fixing it, or that he'd "get a shovel and clean out the barn."

Archbold writes:

Well that changes things quite a bit, doesn't it? Trump says that the abortion aspect of Planned Parenthood shouldn't be funded but as he knows, money is fungible and Planned Parenthood already says that no taxpayer money goes to abortion. The Hyde Amendment states that no government funding can go towards abortion. So he's saying he would consider funding Planned Parenthood as long as it didn't fund abortion. So Trump wouldn't change anything when it comes to funding Planned Parenthood.

Next 'The Donald' told the world that he'll permit three whole exceptions for abortions too!

I am for the exceptions. You have the three exceptions. I'm for the exceptions. The health of the mother and life of the mother. I absolutely am for the exceptions and so was Ronald Reagan, by the way. There's nothing wrong with that. You have to do it, in my opinion. Now, Marco took a strong stand. I respect him. He believes that. I have – you now it's just a different thing. I am for the exceptions, yes.

Trump failed to cite what the third exception was.  I assume he meant in cases of rape.  Either way, we all know that one exception is every exception because this is murder, and any lying excuse will do.

I think it's probably hard for someone in Donald Trump's business and position to actually be pro-life today.  Very hard.



Read more at The Stumbling Block





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Wed, 12 Aug 2015 00:00:00 GMT